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The Father was
one; because containing in itself the thought, it was alone. However, it was not the first one although was
preexistent; but rather showing to itself of itself, he ended up being the dual. Father was not called until the thought gave him this
name.
[Simon the
Magician; Philosophumena]
Elephantine Stories
Mahat
Claudia's Vision:
Our friend Claudia:
Again it is
Claudia, who gives us with their well educated comments to our work “The 3
Heads of the Elephant”, the opportunity to enlarge the frontiers of the
routine of their reading, defining more than interpretations, new courses of the
story narrated in this book.
We travel now by means of the mail and works of Claudia in a route that it
reflects as parallel to the path that she opens our work. We see from
there new landscapes of spectacular beauty, that joint together with ours views,
conform one more of the different faces of the valuable jewel of the knowledge.
Thank you Claudia to show us new horizons and landscapes between the rousing cliffs
of the singular trip of this narration...
(p) FIRST MAIL (Letters):
Appreciated Sebastian,
I take advantage
of the occasion to tell you that I have been able to download your work
finally, but I should be honest when saying that after reading the foreword, it
would be a complete heresy to consult the page that you suggest directly. With
this, it would not only lose the conductive thread that so much I appreciated,
would also defer to appreciate in depth a point of view that I notice charming.
Far from being flattering, I should recognize that your opening words to the
work impressed me intensely.
Perhaps be not completely good to express the impressions that I experience, but
not for that, I stop to be sensitive to the beauty of the ideas that very few
beings usually syntonize.
For such reasons, it is obvious that I will send to you my comments when the
reading concludes.
Now then, it is not my intention to mix topics, but inadvertently I arrived to
the section in which you refer to " Ibez " and I wanted to share you
what has been possible to find about it in my next delivery.
Thank you for this incredible exchange.
Claudia.
Annex
on: The Temple of Íbez:
The
Foundation of the Hierarchy:
<< The diverse energy that act on the human being and produce their
development, and it constitute their field of experience.
In other words a drift to the
other existence. While the subjection persists to the experience in the world of
the form, takes place a parallel development of the conscience. Because
this development originates constant reorientation toward a new state of
conscience, it necessarily drives up to now to the new experiences – experiences
of new phenomenon, the being's new states and dimensional conditions unknown. Of
there the frequent reaction of the pupil to the fact that there still is not for
him a place of peace. The peace was the applicant's atlas objective. The
realization is the Aryan pupil's objective, which can never remain static
neither to rest; constantly it is adjusted to new conditions; continually he
learns how to act in them, and then he finds that they disappear to give place
to new situations. This continues until establishing the conscience in the I-Am,
in the One. Then the initiate is known himself as the Unit observance, and
it watches over the phantasmagoric phenomenon of the life in the form.
Passes from an unit sensation to one of duality, and from there again to a
higher unit. Firstly the I-Am
identified with the aspect that it forms, to such a point that despaired all
duality in the illusion that the I-Am is the form. We have the form then,
constituting all that exists seemingly. To this it continues him the stage in
which the I-Am that internally lives, it begins to be aware of itself as well as
in the way; then we speak in terms of the superior "Me" and the "me"
inferior, of the "me" and their covers, of the "me" and of
the "no-me". This is the applicant's dual stage and of the pupil,
until the moment to train spiritual confined in a form. Its conscience, during a
long period of time, is predominantly that in the way. Gradually he goes
changing –tan gradually that the applicant learns the resistance lesson (until
the point of supporting the no-me), and a life balanced in that none of both
prevails arrives. This takes place in the man a state of apparent negativity and
inertia that it can last during a life or two, where it seems that little
carries out in a sense or other, but for the worker it is a valuable indication
in their treatment with people. Then it changes the balance point and, from the
angle of the influence, the soul seems to dominate, and the whole aspect of the
conscience begins to move to the highest in the two aspects. However, it still
persists the duality, because the man is sometimes identified with the soul and
others with his nature form; in this stage he is now most of the most sincere
pupils. Nevertheless it is “absorbed” little by little in the soul, and he
enters this way in connection with all the aspects of the soul in all the forms,
until one day realizes that the soul only exists, then the superior state of
unit happens.
These points should be considered by being of value, because thought schools
exist (as the Vedanta and other groups of mystic thinkers) that they underline
the aspect life and they seem to deny the duality. Other
schools (as the Theosophical, in spite of denying it) they teach the truth of
the "me" and of the "no-me", for that reason it can be interpreted
in terms of duality, of a relative unit to other, in the following way:
1.
The unit in the way in that the I-Am identified seemingly with the form, and it
is absorbed in the life of the mater.
2.
The duality that moves and it fluctuates among the "me" and the form,
focusing the conscience in one and sometimes in another.
3.
The unit of the soul, where it seems not to exist nothing else that the soul,
and the being only registers in the conscience.
As
it will be seen, both schools are right, and the dualist concept is a step in
the one on the way to the essential union with the Life One.
It should be remember that as well as for the applicant it battles (the
kurukshetra) it is the astral plane, the mental plane it is the field of the pupil's
battle. Where
their kurukshetra is. The applicant should learn how to control his
nature emotional psychic for the correct control of the mind, and Krishna
tries to subdue him when he trains Arjuna to take the following step toward the
correct vision. The pupil should take this mental attention ahead, and by means
of the correct use of the mind to achieve the highest understanding, putting in
activity an even higher factor, that of the intuition.
The applicant repeats in itself the racial development and he carries out the
racial drama again. To
understand this it is necessary to capture certain facts regarding that drama
and the work of the Hierarchy, and I will enumerate them next:
1. The movement of the
popularization of the Secret Doctrine has eighteen million years.
2. Only four of the original Utterers still remain with us. The
task (instigator and controller)
it is now in hands of three groups of life, if I can express in this way:
a.
Those of our terrestrial humanity that have been qualified to serve.
b.
Certain existences that they have come from other planetary outlines to our
terraqueous outline.
c.
A great number of devas of superhuman
They
form, on the whole, the hidden Hierarchy of the planet; they work in three main
divisions and in seven groups, described in many theosophical books and
summarized in the book: Human and Solar Initiation.
3.
In the primitive stages, this Hierarchy was known by diverse names, among other
it denominated it to him the Temple of Íbez.
4. We will consider the
foundation of the Temple of Íbez now. To make it it will be necessary to keep
in mind the period of coming to the earth of the White Fraternity and the
immediate problem before it; this will involve the recognition of certain facts
that they were never appropriately considered. It is a fact recognized in
esoterism that the advent
of the hidden Hierarchy was for the humanity of our earth an epic event, and it
produced two things:
The defined crystallization of that grupal soul denominated fourth Kingdom of
the nature.
The awakening of the mind or you flow, in the animal man, in triple form:
a.
For the direct incarnation of certain members of the White Fraternity that
brought this way the new and necessary factors, transmitting them to their
children.
b.
For the defined installation of what is called in the Occult Writings “the
spark of the mind” in the animal man. This is simply a pictorial form
of representing the creation, for a direct act, of the necessary unit of the
mind or mental mechanism of the thought, inside the causal or spiritual body.
c.
For the gradual stimulus of the animal man's mental ability and the continuous vitalization
of the latent germ of the mind, until it flourished like manifested mind.
This
embraced a vast period of time, and although the Fraternity established its
headquarters in Shamballa and it directed its activities from there, it was
necessary, during the first sub-raze of the Atlantis Root Race, to carry out
certain efforts so that the mysteries should remember that although it is spoken
of Shamballa like that it exists in physical mater and it occupies a town
defined in the space, the physical mater to that he refers is etheric; the Lord
of the World and Their assistants of the superior degrees, they occupy formed
bodies of etheric matter.
5. It
makes around seventeen million years (the coming of the Hierarchy and the
foundation of Shamballa took place it makes eighteen million and half years) he
decided to have in the dense physical plane an organization and headquarters of
the mysteries, and a group of Followers and Chohanes that would act in dense
physical bodies, and they would satisfy this way the humanity's necessity that
quickly was waking up.
6. The first outpost position
for the Fraternity of Shamballa was the original temple of Íbez, located in the
center of South America, and one of its branches, in a very later period, was in
the old Mayan institutions and in the fundamental adoration of the Sun, as
source of life in the hearts of all the men. A second branch settled down later
on in Asia, and of this branch the followers from the Himalaya and of the south
of the India, they are the representatives, although the work has changed
materially. In the future discoveries will be made that will reveal the reality
of the old type of hierarchical work; many in underground refuges. As the
mysteries of the Central Asia are explored, in the lands that extend from Caldea
up to Babylon through the Turquestán to Manchuria, including the desert of
Gobi, it is planned to reveal great part of the primitive history of the workers
of Íbez.
It will be able to observe that the word Íbez is literally kind of an
acronym that veils the true name of the planetary Logoy of the Earth, one of
Whose principles are showing in Sanat Kumara, transforming this way it into a
direct incarnation of the planetary Logoy and in an expression of Its divine
conscience. These four letters
are the initials of the true names of the four Changes of the four globes of our
terrestrial chain, where they embodied four of the divine principles. The
letters I.B.E.Z. they are not the true letters in language sensar, if it is also
possible to use expression so inexact of an ideographic language, but rather
they are simply a 'european' deformation. The true meaning is only imparted in
the fourth initiation, when the nature of the planetary Logoy is revealed and a
defined contact is made with its four Changes by means of the work direct
mediator of Sanat Kumara.
7. I will say something
regarding the work of the followers of Íbez and Their mysteries; it is
different from that of today's followers, and it necessarily had to be this way.
Their objective was to stimulate the mysticism and the Kingdom of God in the
human atom. The nature of Its work is extremely difficult for the understanding
of the man common of today, due to its diverse states of conscience. The
followers of Íbez had to try with a humanity that was in their childhood whose
polarization was extremely unstable and its very imperfect coordination. There
was very little mentality, and the men were almost completely astral, working
consciously in the even more astral plane that in the physique, and it leaves of
the task of these primitive followers that you/they worked under the
instructions of Shamballa, it was to develop the centers of energy of the human
unit, to stimulate the brain and to make it fully self-conscious in the physical
plane. Their objective was to achieve the understanding of the Kingdom of
internal God and (in the training of Its pupils) it was given little importance
to the fact of reaching the knowledge of God in the nature and in other units.
In those days it was necessary to use more methods definedly physical that the
allowed today, being used these methods of physical stimulus and becoming
trained the energy laws, just as it acts through the different centers, until
the moment in that another great change was made in the hierarchical methods;
then it closed the door between the animal Kingdom and the human and the portal
of the initiation opened up. It was also considered in that time that the man self-centered
was sufficiently and individualized as to allow a drastic change in the method
and in the practice. All this took a vast period of time, having arrived us the
aftertastes of the first practices of the Temple in the degraded phallus
teachings, in the tantric magic and in the practices of the hatha yoga. To the
infantile humanity Lemurian and the primitive Atlantean, it was necessary to
teach them these practices such a nature that the race should have transcended
it makes them millions of years.
8. In the moment to open the
portal of the initiation, it makes several millions of years, the Lodge decided
two things:
That the individualization should cease until the man coordinated, not only the
bodies physique and astral and he thought consciously for itself, but until it
also transcended the physique and the astral one. When
it ends up being aware of the group, then he will open up the portal of the
Kingdom of the self-conscious again.
That the path of the mysticism should lead appropriately to the hidden path;
that plans should be formulated to impart the teachings, and that it was
necessary to organize the mysteries that would reveal the nature of God in all
that it leave, and not only in the man. To
the man he was necessary to teach him that as individual it constitutes part of
an all adult and that their interests should be subordinated those of the group.
The teachings were reorganized slowly, and they developed the mysteries, until
we arrive at the wonderful Schools of Mysteries of Caldea, Egypt, Greece and many
others.
9.
Three things will be able to mention:
a.
The point of many men's evolution, relatively inferior, and their natural
physical polarization.
b.
The
work of the black followers and of those who follow the path of the left. When
the followers of Íbez (also with instructions of the Teachers of Shamballa)
they began to be confined in the Temples, being this way the mysteries more
difficult of reaching, and to work against the abuses and the deformations, many
of those that had been until then Their more intimate followers, possessors of
great power and knowledge, fought against Them, and there we have one of the
causes of the appearance of the white magic and of the quarter note, and one of
the reasons that made consider necessary the waters purificadoras of the flood.
c.
The
powerful mental forms built in the primitive mysteries of Íbez those which
(especially in America) they have not still been destroyed. This gigantic
one “Resident of the Threshold” of all the true Mysteries, it has to be
destroyed before the applicant can follow its road.
10.
The work carried out by the followers of Íbez and the mysteries of their
temple, they still persist and they are carrying out it the teachers and red
followers physically everywhere of the world. They teach the meaning of the
psyche, the ego or soul, and of the human unit, so that the man in fact can be
what is, a God that he walks on the earth whose inferior nature (physics, astral
and mental) it is totally controlled by the soul or love aspect, not only
theoretically but in fact and truly.
When
this happens, the physical body will no longer exercise attraction for the real
man, the moving nature and the body of desires they will no longer deviate it,
neither the mind will exclude the true and spiritual, but rather that God will
use the three bodies like vehicles to serve to the race. Then the human Kingdom
will be transcended and the man will pass to the spiritual Kingdom, where he
will receive other lessons, as well as the infantile humanity, when it left the
animal Kingdom, it was trained by the instructors of Íbez and he was taught his
functions and work. [...]
Extracted
of the book [Alice A. Bailey; Treated of the White Magic or The way to the Disciple]
>>
ARTICLES AND CHOSEN MAIL:
In the following pages we find the mail and articles
that Claudia so kindly has made us arrive on her comments to the different
sections of our book: The 3 Heads of the Elephant, and that they are of great
interest like alternative vision in the construction of our own vision it has
more than enough conclusions and ideas that it contributes this exceptional
book.
The material consists of several mail and articles distributed in three blocks
that are identified with each one of the three parts of the book.
Following Mail and Articles of Claudia
on the Sections:
To obtain more information, please put in contact with:
Sebastian Salado (Las 3 Cabezas del Elefante)
28903 Madrid - España
Tel: 34-639990646
FAX:
Internet: webmail@sebastiansalado.com
 
The
simplicity without name makes him to be absent the desire. The absence of the
desire, tranquilizes, and the world gets ready alone.
[Lao
Tse, Tao Te Ching]
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