Jehovah:
(Jah-Heva)
Seeing also : Ialdabaoth;
Adonai;
Lucifer
It is undeniable that the name
and the figure of Jehovah possesses a terrible and clarifier mystery that transfers our minds
like
a sharp arrow when we
realize
it; so that
the best way to initiate
ourselves in this fundamental mystery is
following the indications of the large teachers of the Kabalah. We hear
therefore the teaching
of the own Rabbi Simon Ben
Jochai, compiler of the Zohar, in which there is a
description of the deep abysses that
must flank the dangerous road
of the pilgrim...
But before that we should approach a
turbulent epoch, to the ruins of a city wrapped in flames and destroyed
by the armies of Rome toward the half of the
first century of ours Christian epoch. Just
in the same moment in which Flavio Josefo rescues the
Book of Enoch, Simon
Ben Jochai flees Jerusalem, the city devastated being carried the
manuscripts that will compose years later the Book of the Zohar, just as
today we know it.
We leave now that the great
French cabalist, the
Abate Luis Constant, best-known by Éliphas
Lévi,
explain us these events:
<< Jerusalem had just to
be destroyed by the Romen. It was prohibited to the Jews,
under death penalty,
to be going to cry before the ruins of its country. The entire nation was
scattered and the holy traditions were lost. The true
cabala had
yielded the position to childish and superstitious. The ones
that intended to conserve the inheritance of the hidden
doctrine,
they only were wizard and magic men, with justice prescripts by the laws of
the nations. Then it was when a venerable rabbi, called Shimon Ben-Jochai, met in its surrounding to the last initiated of the primitive science and
resolved to explain them the book of the high Theogony, called the
book of the MYSTERY. All they knew the text by memory, but the rabbi Shimon
was the unique one that knew the deep sense of this book, that
was transmitted by word of mouth and of thought in thought, without never
explain it neither to write it.
Meeting them I have here the
words that directed to them:
" ¿Why in these stormy
days you remain like a house that is supported in a single column or as
the man that stands
in a foot? It is time to do for the Lord, therefore the
men have lost the true sense of the law".
"Our days are finished,
the Teacher calls us, The grain is scattered and the lost vintage do
not know where is the vineyard".
"Gathered in this
countryside that was a verge, nowadays abandoned. You come like to
fight, armed of prudence, of wisdom, of intelligence, of science and of
attention; that your feet remain free as your hands". [Éliphas Lévi;
The Book of the
Splendors]>>
And in this manner, the Rabbi Simon
Ben Jochai untangles one by one the tapes that tie the veil of the
terrible mystery… just as continues telling to us Éliphas Lévi:
<< The men, when they
pray, itself postern in front the God that are represented
irritated; the
front of the somber head is charged then of clouds and seems like the ray
was arranged to explode; but the shadow itself open before a ray
arisen of the supreme
face: the eternal serenity prints its look in the
shadow and even the front of the black face is illuminated. When just
they pray are directed to the divine kindness and the feeling of
kindness dissipates in them the shadows of the fear. The serenity of the
face of the man, is the irradiation of the divine face. When the rage is
appeased in the heart of the man, dreams of the pardon of God; but only is
the man who forgives, therefore God never is irritated. [Éliphas Lévi;
The Book of the Splendors] >>
The explanation about the God of
the Mystery, the negative Face of
God, that is to say, Jehovah, who is only
the back of the God that inhabits in the own man, is an unveiled secret that
“should hidden to the remain people” by the terrible consequences that this
would bring in case to be published without control, and even, the own Ben Jochai trembles and is despaired
in front of such perspective:
<< Having said all
these things, Rabbi Shimon cried, and raising the voice exclaimed: ¡If
some of you, Oh, my brothers, had to reveal to the profane the
things that we have just said, that God seize them and hide them in its
glory! Because it is worth more than ourselves we leave the world, that to
reveal the children of him the most sublime mysteries of the sky. I have
revealed him only to you, in the presence of the elder of the elders; I do
not have him they done by my glory neither by the house of my
Father…
Before the rabbis met in the
precinct of the stone to grind the grain had left to the field, three of them
they died suddenly.
Rabbi Shimon uttered then
a word that deferred themselves. Later it exhaled a great shout, saying;
¿What is this, God forgive us? A decree of death has been pronounced
against us by to have revealed unknown mysteries of all the men, since the
day in which Moses, looking at face to face the divine vision, was
standing in the Sinai?
If
we should be punished because of it, ¿how is that the death has not begun
for me?
And it heard a voice that said:
‘Happy you, Rabbi Shimon,
and happy your patrimony, as well as the companions that are with
you. It has just to be revealed what the Lord does not reveal to all the
family of the sky'. [Éliphas Lévi; The Book of the
Splendors] >>
We see here as the disclosure
of the terrible mystery is penalized for the Divinity in some cases and
exalted in other… ¿Which is the motive of so inexplicable attitude?...
We should listen this time the explanations of the
own Éliphas
Lévi:
<< God becomes man to
impede to the devil be done God.
What is the
devil? He is the
beast, is the shadow, is the lie. Why exists? Because the shadow is
necessary like ‘substractum' of the light; because evil is the base of
good. Thus the shadows of the old sanctuaries are explained; thus are
explained likewise the darkness of the Bible. It is I need a shadow to
serve of propellant to the light. He is precise to the gross multitude a
terrible divinity that scare away the human passions with his rages and
his revenges. The God exterminator, the God of the scourges, is the God of
shadow, is the God done to image of the man; is just the opposite of the
God of the wise. The black face, is like a mask that hidden the serene
face of the eternal Father of all the beings, to terrify unruly children.
This doctrine should be
maintained in secret, because could not be understood but by the highest
intelligences. Unfortunately, it transcended and occurred what was feared:
the intelligences limited do not understand to the fictitious God of two so
different faces, and the face of a dualism absurd is introduced in the
spirit of some sectarian. [Éliphas Lévi; The Book of the Splendors] >>
From this point we should
we be able to understand that the Jehovah of the Bible is not more than
the dark Face of the supreme God that inhabits in the own man. Thus, we
introduce us now in a strange world of dualities and spiritual beings
elevated and descended that they forge the esoteric history of this deity.
And it is the own Éliphas Lévi who opens us this way of rationing
when tells us:
<< In theological
symbolism, Jupiter is the triumphant and glorious savior, and Saturn is
the God Father or Jehovah. [ Éliphas Lévi; Dogma and Ritual of the High
Magic] >>
In the same way the Egyptian
Gnostics of the second century, such as Basilides, Carpocrates Cerinto
and Valentino speak us of the
Creator of this world, comparing it to the God of the Jewish, which,
was a to be emanated from the Supreme God that was separated of this wasting
its virtue and dignity. In the same way the Greek God Dionisio or the
Roman Baco, they represent to the same figure than the Jehovah Hebrew
who was called also Jehovah-Nissi (the mount Sinai was called Nissa, Of
where the name of the Jewish Christmas or Nisan proceeds) and, therefore,
Iao-nisi or also Dionisi.
The Jah-Heva, the Jehovah of
double sex of the Kabalah is identifying by the ‘Snakes' in the days of
the Egyptian and Caldeic archaic wisdom, and these are represented perched
to the Tree of the Life, being adorned with seven heads, that represented each
one of the Chakras that they should be controlled in the process of the
elevation of the Kundalini…
<< The Snake of the Seven Thunders that pronounces the seven
syllables, but that seals those things that the Seven Thunders pronounce.
[The Bible; Apocalypse of Saint
John] >>
According to the Apocalypse of Saint John, the Snake of the Seven Thunders
is in reality the “God of Seven Letters” or Jehovah. And according to
the Kabalah, Jehovah assumes the form of the tempting snake in the
Garden of the Eden. Jehovah (YHVH) (h
w
hy) is the Jah-Hovak, the Jod
male and the Havat or Eva, the Jehovah of double sex of the Kabalah. But
he is also Ammon Ra, Ammon (hidden), the old Egyptian deity, and his woman
Mut (the mother). Although, curiously, the Kabalah shows also to the
Israelites using Ad-onai (A Do Na Y)
( ynd ')
with the attributes of the “The Lord” and to the Elohim as its
representatives, the same terms that also remain reflected in the Bible.
Nevertheless, while the Cabalists only knew to the Ain-Suph and to the God of
the mysteries, the Levites did not have any God in their Adytum. A point of
significant inflection in the Cosmogony of Israel exists really, when the
King David dances naked before the Ark of the Alliance, carrying out the
dance of the Daughters of Silo or Shilho, last reminiscences of the Sabeism
culture. Just as describes it Blavatsky:
<< After been resided so much time between the Syrians and fillisters, David introduced
in Judea the worship of Jehovah; but the king prophet nothing knew about
Moses and he did not give to Jehovah the character monotheistic, but
he considered it as one of the different ‘kabireans' or God of the
neighboring nations, to whom he had given preference to be the
protective God of Israel. [H. P.
Blavatsky, Isis Unveiled Vol. III] >>
The
Hebrews (habiru), descendants of Moses had a patriarchal God
called: El, Elohim, or El 'Sadday. Even in the epoch of the king David
that unify the two kingdoms of
Israel and Judah, in the cosmopolitan city of Jerusalem (Salem or
Urusalim) existed the worship to El Elyon, just as tell us K. Rupprecht:
<< Was the Salomonic temple,
possibly, in the same location of the high place of El Elyon, the jebusean God, and in
the place of the herodian temple.
[K. Rupprecht; Der Tempel von Jerusalem] >>
David, and subsequently their
son Solomon, initiated a theological crisis between the traditional Elohim and the innovative
Yahweh (YHVH ), as to would put an end with the supremacy of this last one.
Just then, Jehovah is
institutionalized like “The God of the People of Israel” and great
splits of the Sacred Writings they are rewrited in that period. Thus the Elohitics
texts themselves were re-write after Moses to the Jehovitics texts
at present. The Biblical Israelites of nowadays, in reality continue the
corrections of David and not the original guidelines of Moses. The “Name
of the Mystery” Jehovah (YHVH, Yod-Hé-Vau-Hé) (h
w
hy ), never has itself placed
in use in Israel, before the time of the King David. Thus, this name was
brought of the old God Yâho, the mysterious and dark deity of the Tiries
and Fillisteans, to the ones that David frequented.
Teodoreto says that the
Samaritans pronounced him Yahva and the Jewish Yaho or Yehouvih (He Will
Be). David carried out also large modifications in the Jewish traditions,
doing to Zadok or Sadoc high priest of Israel, the founder of the
Zadoquist or Sadducees and who would take charge of the
custody of the Ark and of the establishment of the sadocite
or sadducean cultured in Israel.
David wrote down their cut
primarily in Hebron or city of Kabeir, where they were celebrated the
“Rites of the Mystery ”, to transfer it subsequently to Jerusalem.
Neither David nor Solomon recognized to Moses neither to their law, but
they aspired to create him to their God of Mystery, Jehovah, a temple as
had the other pagan God of their environment in their respective
countries. The Hebrews, except some minority groups as the Samaritans,
continued blindly the interpretations of David on the called “Law of
Moses”, that contains, in the canonical Hebrew book, alien elements like are the ‘Salms of
David', the ‘Prophecies', the ‘Talmud' and
the ‘Mishna'. The Jehovah of
David is in reality Ildabaoth, acquaintance also as Horus by the
Egyptians, and Abraxas Iao or Mithras by the Persians. He is what all their initiated are
prayed like: ‘You, that preside on
the mysteries of the Father and of the Son, that shine during the night,
having the second rank, the first Lord of the Death'.
Jehovah is therefore the same
God that worshipped the Nabatean or “worshipers of the stars”, who
they dedicated their mystical efforts in the worship to
Nebo, the God of
the Secret Wisdom, the
representative of the planet Mercury, known like the God of the Wisdom or
Hermes, to whom the Hebrews called Kokab and the Greeks Nabo.
Archaeological evidences of it exist in the Estela of Mesha, a king of Moab
of the century IX B.C., in which it reads:
<< Kemosh told me:
“Go and starts Nebo from the hands of Israel”. And I took it and I
killed all; to seven thousand energetic
men and to old and to young women and to elders and to slaves, therefore
there were them consecrated as ‘hérem' (tribute that is offered to the
Holy War of the Moabites) to Astar-Kemosh. And I brought myself of them
the objects of Yahweh and I put them before Kemosh. [J.
A. Callaway; Encyclopedia of archaeological Excavations in the Holy Land]
>>
But “the tree is known for
its fruits”, and the nature of a God by its actions. Therefore, we find
to the God of “Chosen People” making use of the deceit and the lie or
jealous of its own faithful; just as the cabalists defined, Jehovah
assumes the form of the tempting snake in the Garden of the Eden, sends
to Satan for tempted to Job and hardens the heart of the Pharaoh against
Moses.
The Gnostics said about the God of Israel:
<< He is, the Angel of the Matter that instilled conscious life to
Adam, that had a dark, ambitious, and proud spirit, that had abused its
power usurping the place of the highest God and whose planet was Saturn…
AND God put its belt on its backs (the rings of Saturn), and the name of
the belt is the Death [ C. W.
King; Gnostics and their Remains] >>
The Hebrews, in their syncretistic dogma, unified the figures of Adonai
and Jehovah as unique supreme being, and thus Adonai, the Solar Planetarium
Regent, and Ildabaoth, the Regent of Saturn, they sat down both
in the same throne to the head of the Chosen Town.
But the town of Israel, was not after all so wrong… we Recall that the
concepts of good and of evil remains melted to a certain level, and
that every highest entity is composed by multiple facets of itself
incarnate by different phenomenal beings which represent to the unique
sublime being, which is found in the Laya center since which the Regent Avatar or
greater Logoi, managed the Universes declared. The Kabalah distinguishes ten different divine names
that represent to the only God: Ehieh, Iah, Jeovah, El, Eloha , Elohim Gibor,
Tetragrammaton or Adonai Saboath, Elohim Saboath, Shadai and finally
Adonai.
In the Sepher Bereshith, Jehovah (YHVH, Yod-Hé-Vau-Hé) is the Sacred
Name that cannot be pronounced for the Israelites and only the Great
Priest pronounces it once at year in the middle of the shouts of the
profane town. This name is considered, like the one that confers to the mortal, that manage to discover its true pronunciation, the key of all
the human and divine sciences. The old traditions, collect, in spite
of their limitations and gaps, many referring stories related to the Dark God that
governs the terrestrial destinies:
<< And in the seventh day happens in the presence of God a full,
powerful Angel of ire. And God gave him the control of the
extreme sphere. Among the God there is no one that resemble that, in
whose hands they are placed the kingdoms, the power and the glory of the
worlds. The thrones and empires, the dynasties of kings, the fall of the
nations, the birth of the churches, and the triumphs of the time…
He is the guardian of the door of the Temple of the King; been
maintained in the portal of Solomon and who guard the keys of the
Sanctuary. [A.
Kingsford; Perfect Way] >>
The last aspect of the devouring God gives it us the idea that the symbols of Jehovah, Saturn and
Cronos are equals, which is to say , the Time is the authentic God to be able of “that, in whose hands they are placed the
kingdoms, the power and the glory of the worlds”.
Godolphin Mitford speaks us
about the tormented figure of the ‘Prince of the Light' become ‘Prince of the
Darkness' in his work The War in the Sky. Mitford was born in the India as
son of an English missionary and would finish being converted to the Islamism, repudiating his Christian past, therefore could not reconcile
the large contradictions that he observed among the figures of Jesus
and the Jewish Jehovah adopted by the Church like the main figure of the
Deity; later he would write:
<< The Christians, much
less intelligent that the great Mystic and Liberator whose name they took,
whose doctrines did not understand and they disfigured, and whose memory
they have blackened with their acts , they took to the Jewish Jehovah such as
it was, and of course they endeavored in vain in reconciling the Gospel of
the Light and the Liberty with the Deity of the Darkness and the
Submission. [G. Mitford; The War in the Sky] >>
