Daityas:     (Dânavas)   

Seeing also:    Âdityas; Atlantes       

The Atlantis arcane legends narrate us that the king Thevetat, on command of the Daityas and the Râkshasas devils that controlled the continent of Kusha fought cruel and bloodily against the Âdityas and the Sâdhus or sages guides of the Atlantean Race, lidered by Roth, the adyta prince that guided to the intraterrestrial forces and the inhabitants of the continent of Mú. The terrible consequence of the devastating war concluded with the second and definitive Atlantis flood. This flood, was putting an end to the last big Atlantean civilizations located in the peninsulas of Ruta and Daitya, remaining only an organized remnant of the Atlantis culture in the island of Poseidonis, which would be destroyed some thousands of years later as consequence of the geologic actions that had broken into fragments the last remains of the Atlantis gigantic continent of Kusha, and blasted the continent of Mú. After the second great Atlantis flood. Helena Petrovna Blavatsky, also speaks to us of it: 

<<The Daityas and Dânavas are the Titans, the Demons and Giants that we can see in The Bible (Genesis, VI), the offspring of the Sons of God and of the Daughters of the Men." Their generic name  shows their sought character, and it puts at the same time in clear the ‘animus secret ' of the brâhmanes; because they are the Kratu-dvishas, the enemies of the sacrifices or exoteric humbug. These are the "Hosts" that combated against Brihaspati, the representation of the popular and national exoteric religions; and against Indra, the God of the visible Sky, the Firmament that, in the primitive Vedas, is the highest God in the cosmic Sky, the  characteristic origin of an extra-cosmic and personal God, on which any exoteric learned can never go back. [H. P. Blavatsky, The Secret Doctrine Vol. IV]>> 

Dakini: (Parcas ) ( Moiras)

Seeing also : Heruka

The Dakini in the Hindu mythology are the goddesses that keep the doors of the infra-world, they are the Dakini Red, represented with a knife in a hand and a full skull of blood, and the Dakinis White, Blue, Yellow and Green, they were dancing to their step with hanks of intestines and other human organs recently started and still flagrant in their hands...

This apparently macabre description of the goddesses went back to one ancient tradition, whose traces have arrived at us through the Bardo Thödol, or Tibetan Book of the Dead.

The Bardo Thödol was writing in the epoch of Padma Sambhava and under its direction, in the century VIII of ours age, was like collection of a lot more old teachings. Padma Sambhava is without place to doubt one of the most important buddhist teachers, comparable to Gautama Buddha and founder of the Tibetan Lamaism. Even it is counted that Gautama Buddha before dying said the following words: ‘…do Not cry, therefore twelve years after my departure, in the northeast of the country of Urgyan, will be born, of a flower of Lotus of the Lake Dhanakosha, that one who will be a lot more wise and powerful spiritually that I am. It will be called Padma Sambhava'.

And without more delay , we know what the Bardo Thödol tells us about the mysterious Dakinis:

<< In the center of the Circle, in the middle of a rainbow, the Supreme one carrying the Know, the Lotus Lord of the Dance, that mature the fruits of the karma, radiant in his five colors, bound by the Female Principle, the Dakini Red, with a curved knife and a full skull of blood, dancing and doing the mudra of fascination with his right hand raised, she will shine before you.

To the East of the Circle, the Divine Energy call the Possessor of the Know that Moorish on the Land; of white color, with expression of radiant smile, bound by the Female Principle, the Dakini White, carrying a curved knife and a full skull of blood, dancing and doing the mudra of the fascination, she will shine.

To the South of the Circle, the Divine Energy carrying the Know, call the Lord of the Life, of yellow color, smiling and radiant, embraced by the began Female, the Dakini yellow , maintaining a curved knife and a full skull of blood, dancing and doing the mudra of fascination, she will shine.

"To the Western of the Circle, the Divine Energy, called Who holds the to Know about the Great Symbol, of radiant, smiling, and red color, embraced by the Female Principle, the Dakini Red , maintaining a sickle and a full skull of blood, dancing and doing the mudra of fascination, she will shine.

To the North of the Circle, the Divine Energy, called Who holds the Innate Known, of green color, with a radiant half smiling and half angry expression, bound by the Female Principle, the Dakini Green, maintaining a curved knife and a full skull of blood', dancing and doing the mudra of fascination, she will shine.

Beyond these Carriers of the Known, innumerable bands will appear of dakinis: dakinis of the eight places of cremation, dakinis of the four families, dakinis of the three worlds, dakinis of the ten directions, dakinis of the twenty-four places of peregrinate; as well as warriors and female and male servants and all the female and male protectors of the Law, dresses with the six decorations of bones , carrying drums and trumpets of femurs, drums of human skulls, gigantic banners, let said that facts of given, human skin and emblems also of human skin, doing fumes of incense with human grease, touching innumerable music instruments types that fill all the systems of the world so that vibrate, they move and they tremble through so powerful sounds that daze the brain, and dancing different rhythms, going to receive to the faithful and to punish to the unfaithful… [Bardo Thödol; Tibetan Book of the Dead] >>

The Dakinis are not only an oriental figure, but these beings of female forms that can walk for the air, inspire the Lilith of the Jewish traditions. And still more, these goddesses of the infra-worlds are also known as Parcas, in the Greek-Roman mythology, they are thus, the three goddesses that determined the human life and the destiny. Known as ‘Keeres' (geniuses of the violent death), also called 'Moiras ' in Greek and 'Parcae' in Latin.

According to the tradition, the Parcas assigned each person when born a part of good and of evil, although the people could increase evil by its own blunder. The three deities sisters, Cloto, Láquesis and Átropos appear in the mythology with figure of old woman, from which the first one spinned, the second wound and the third cut the thread of the life of the man... Cloto (the Spinner line the thread of the life), Láquesis (the Distributor of Lucks), decided his duration and assigned each person his destiny and Átropo (the Inexorable one) carried the fearsome scissors that cut the thread of the life at the appropriate moment. The decisions of the Parcas could not be altered, not even by the God.

Demiurge: ( Ain Suph)

Seeing also : Arcontes,  Logos

The Demiurge is the creative God, in the philosophy of The platonic and alexandrines, the universal soul and active principle of the world according to the Gnostics. The demiurgic effect is called also to magical every event in which participates the Logoics

The Ain Suph, according to the Hebrew Kabalah is the Cause without cause, its own name is a term of negation, it is inscrutable, it is Incognoscible and the Unnamable thing. Therefore it was represented through an unlimited circle or a sphere, in which, the human intelligence that was projected since its interior only would find an unlimited and identical space among itself. The Ain Suph is therefore the Hidden Deity of the Kabalah, the Oulom or Infinite, the time that cannot be measured neither quantified. For which He cannot be the creative Deity to be at the same time Light and Darkness.

That high concept, the Cause without cause or Parabrahman, subsequently was assumed as the First Cause or Brahman, represented by a circle and a diameter that crosses it, the which has at the same time the value of the number 10, or fundamental unit, adopted by the Greeks like the letter Phi (f ), the ray of light that encourages the darkness crossing the Egg of the World or infinite space, emanating as the Finite God. Among the schemers, The Egg is known like Kether (rtk ) the crown or diadem, and the creative God is called Eheieh (h and h '), the divine essence or fundamental light.

The old Egyptians represented it as the Nun (Chaos), and by force creative associate to him: Tum (Theos), the creative force of the nature that gives form to all the beings, spirits and men.

Devas: (Devic)

Seeing also : Chaitans; Pitâ (Pitris)

According to the Bhagavad Gîtâ, tells that in the India there are thirty-three ‘crores' (three hundred thirty million) of God, what a very bulky figure for a classical Theogony in which each God has to have name and surnames… But the unique thing that really wants to be indicated is that the Devas form an exercise very numerous of companies dedicated to a very specific task, like the maintenance of the Nature by means of the creation of the etheric molds that will be the authentic archetypes of all the alive forms.

Although the Devas are related in the Bhâgavata Purâna as the generality of all the God, that is to say: Prajâpatis , Pitris, Manus, Asuras, Rishis, Kumâras, etc. In this study, the term of Devas is related only to the Pitris or to Pitar Devatâ, the beings responsible for the construction and destruction of the forms.

The Devic kingdom, also participates in the evolutionary tasks of creation by means of the control of the time, the materialization and dematerialization of the forms, the control on the alchemic power of the light, the capacity of transmutation, the relation with other universes, and the recognition of the purpose of the existence of living for every creature. In this way we can listen the definition of the term that does Trigueirinho Neto:

<< The Devas continue in a parallel evolutionary line to the human and one of its main tasks is the manipulation of the substances. They maintain a tighten linking with the forces of the nature or elementals, therefore they are exempt of the influence of retrograde impulses. Continuing the plans of the creative energies, they build and destroy images, forms and structures, they express the molds etheric and they permit, in this way, that the archetype patterns been externalized. They do not have dense physical bodies, and the etheric levels are the limit of its contact with the concrete life. The Devas build what is visible, that is to say, the image of an energy assembly. They are magnanimous awarenesses, and the man only can contact them if he cultivates the purity. They work with the energy of symbols and archetypes; do not possess concrete mind and, therefore, his creative process is not based on sequences of thoughts and reasoning. [José Trigueirinho Neto; Esoteric Dictionary] >>

Dhyân-Chohans: ( Gardeners of the Space ) ( Dhyânis)

Seeing also : Suras ;Kumâra; Arhat

The Dhyân Chohans are the Puffs that never rest, the Guardians of the Rule or Government of the Fire, that divides the group of the self-conscious beings among the incorporeal Arupa and the corporeal Rupa or the ones living in the material world of Mâyâ. The Dhyân Chohans, are calls the Large Masters of the Mystical Meditation, and also Manage the Evolutionary of the Time and of the Space. The wise of the old Atlantis were calls the Dhyânis, beings originating from other past cycles of the Lunar planet, which, had returned intellectuals by the contact with the matter in the previous cycles and in reincarnations of prior Rounds of this planet. The degree of intelligence that had reached previously permitted them to be conscious and independent entities in this material plan, reborning only by the Karmic  effects that still they had to balance: ‘they entered in those Rupas that were prepared, being becoming the Arhats, or Spiritual Wise that guided the first steps of the new Atlantean Race in formation. '
The wise, that looked after every moment, in permanent contact between itself and with the planetary and systemic hierarchies, they guided the process of repopulation and instruction of the new generations at the beginning of the Atlantean Race. The Dhyân Chohans, or Snakes of the Wisdom embodied in this land in different phases and in the different races of color, during long years they worked to guide the humanity, and again Isis, Osiris, Ahura Mazdhâ, Krishna, Nârâyana, Thoth, and other divine and semi-divine beings appeared like Manus and Rishis of the humanity, in their long evolutionary march. One of the Dhyân Chohans that embodied in the land to serve during this tumultuous terrestrial period was known as Krishna.

This powerful solar entity was in reality a projection of the Great  Kumâra Virgin acquaintance also as Sanat Kumâra, the Great Karttikeya, the God of the War, that was suckled by the Krittikâs, the Seven Pleiades. Krishna is also the one that gives forms to the world on the base of their seed or genetic code, just as say these phrases in the Bhagavad Gîtâ:

<< In My in-manifested aspect, I penetrate in the entire Universe. All the beings have its root in My and I do not have any root in them. And, nevertheless, do not have the beings root in My. I have here my Sovereign Yoga! The support of the beings it is not situate in the beings. My Spirit is its efficient cause.

As impetuous wind blows for anywhere, always established in the ether, thus you should know that they have their root in My all the beings. All the beings, ¡Oh Kaunteya!, they are absorbed in my lower nature to the term of a Kalpa and from My emanate again to to begin of a new Kalpa. Hidden in My lower nature, that is my slave, without aid I emanate time after time all this crowd of beings, by the only power of the material nature.

These works do not tie me, ¡Oh Dhanañjaya! Enthronization in the heights, I am indifferent to the actions. Under my forecast produces the Nature the movable and the immovable. By this, ¡Oh Kaunteya!, tour in rotation the Universe. [Annie Besant; Bhagavad Gîtâ] >>

The genetic code, is an assembly of vibratory and energy conditions that is determined by the Archetype of a determined human race. It is an energy vortex that approaches the expression of the to be to the idea that generated it, and itself is not limited only to the organization of the substances of an agency, neither to the bosses of operation that should assume, but has roots in the original idea of the constitution of that specific race. The genetic code is modified or substituted by the principal awarenesses of the evolution, the Dhyân Chohans, or evolutionary Manager of the Time and of the Space, also called the Gardeners of the Space, along with the Logoi Planetary, develop also the changes to produce in the genetic code of a Root Race, when this moves away of the evolutionary Archetype assigned, or also in the changes of cycles, when the Being is transformed more deeply.

In a distant past, at the beginning of the formation of the bodies of the terrestrial man, the Gardeners of the Space created the human genetic code from the substance of certain amphibious dinosaur, substance that passed for a series of mutations, and in which they were inserted genetic structures of extra-planetary origin. In the course of millions of years, there were other four incorporations of cosmic genes, the last one is which remains reflected in the chapters of the Ramayana:

<< Was a vast and extensive region, happy , abundant in wheat and flocks, next to the edge of the Sarayu. There was there a city, famous in all the universe, founded by Manu, the leader of the human kind. It was called Ayodya. Happy and beautiful city, inexpugnable, provided of doors well distributed; with extensive... and large streets

A king magnanimous call Dasarata, that added victory after victory to the empire, governed in that time the city, like Amaravati of the Immortals. This well educated, magnanimous prince in the justice, and for who the justice was the supreme end, lacked a son that prolonged its descent… (And the king, in such circumstances, decided to carry out a sacrifice of fertility…)

- It Is precise to celebrate immediately a sacrifice in the way of the ones that orders the Sastra, so carefully that none of the Bad geniuses, destroyers of ceremonies, can impede it. (And during the sacrifice occurred somewhat unusual…)

It happened then that suddenly appeared to the eyes of all, leaving the sacred fire, of a radiant splendor, seemed al brazier. The dark-haired complexion, wrapped in a black skin by dress, the green beard, the hairs tied to the djata, oblique the leaf stalk or angle of its red eyes like as the lotus. Let said that its voice was like the sound of a drum or the noise of a stormy cloud. Possessing all the attributes of the happiness and adorned of heavenly tokens, high like the top of a mountain, had the eyes and the chest of lion. It pressed among its arms, in the same way that it is tightened a wanted wife, a glass closed, of pure gold, that resembled somewhat marvelous, full of a celestial liquor.

The shining emanation of the sovereign owner of the creatures said to the son of Iksvaku:

- ¡Great king, I give you in this glass the happiness, that is the expensive object of your pious sacrifice! You take it therefore, ¡eminent man among the eminent!, and cause drink to your castes wives this concoction that the God have composed. That they savor is like nectar, ¡august monarch!, that produces health wealth and children to the women that drink it.

Of these women they were born four children of heavenly beauty and of infinite splendor: Rama, Laksmana, Satruña and Barata.

Kaosalya was a mother of Rama, the primogenitor and the most virtuous and beautiful one of the brothers, rival by its value in Herculean forces of Vishnú. [Valmiki; The Ramayana] >>

Those incorporations finished producing the genetic types existing contemporaries in the four races of surviving color, such as the yellow, red, white and the black one.
Currently the new genetic code that is already prepared, will be inserted in the reigning humanity to adapt it in its transition toward the process of planetary elevation. The fifth incorporation of new genetic material, will create the new Copper color Race or Cinnamon Race that will arise in a very nearby future on this planet.

Dhyana:

Seeing also : Dzyan

The Dhyana, is the level where it is life the four contemplative degrees. Thus the ‘tathâgata', (the one that continues the path of its predecessors), passes for the successive tests to acquire one after another, the degrees of the ‘rinchen-na-dun' (the seven precious gifts), during the abstract meditation or the ‘zhine-lhagthong' of the Tibetan, continuing the ‘path of the Dzyan' (knowledge and wisdom) that  will conduct him to the Nirvana.

Draconcies:( Lithoi)

Seeing also : Terafin

The calls stones Draconcies, Lithoi or Cute stones are an assembly of oracular stones and loudspeakers that have amazed the historians and scholars of all the epochs:

Pausanias in its work Archaica, speech of the impression that caused to see the Greeks worshipping to the ‘loudspeakers stones' until arrived at the Arcady and could verify by itself the qualities of said stones.

Orfeo divides to these stones between the Ophites and Sideritês, the Stone Snake and the Stone Crashes, as is shown in the following paragraph:

<< The Ophites is rough, hard, heavy, black, and has the gift of the speech; when one is going to throw it, produces a similar sound al shout of a boy. Through this stone was like Greek predicted the ruin of Troy, its country… [ M. Falconnet; Academic given Inscriptions] >>

Helena Petrovna Blavatsky speaks us of those stones and of its history:

<< Sanchoniathon and Filon of Biblos, being referred to these "betilos", they call them "animated stones". Fotio repeats what Damascio, Asclepiades, Isidoro and the medical Eusebio assured before him. Eusebio, especially, never was separated from his Ophites, that carried in its breast, and received oracles of them, utterance by a suit vice that seemed to a weak whistle. Anobio, confesses that always that he found a stone of these, he do not stopped asking him some question, "that some times she answered with a suit voice clear and sharp". The famous stone of Westminster was called ‘liafail', "the stone loudspeaker", and only elevated the voice to name the king that should be chosen. Cambry, in its Celtiques Monuments, says that he saw it when had still the inscription:

‘Nor fallat fatum, Scoti quocumque locatum Invenient lapidem, regnasse tenentur ibidem'.

Finally, Suidas speaks of a certain Heraescus that could distinguish of a glance the inanimate stones of the ones that were gifted of movement; and Plinio mentions stones that "were set apart When a hand approached them" and Apolonio of Rodas extends on the oscillating stones, and says that they are stones placed in the top of a barrow, and so sensitive, that moved with the mind.

Giraldus Cambrensis, that speaks of a similar stone in the Island of Mona, which returned to their place in spite of all the efforts that caused they maintain it in another part. When the conquest of Ireland by Henry II, a Count Hugo Cestrensis, desiring to be convinced of the reality of the fact, tied the Mona stone to a lot greater stone and threw them to the sea. To following morning it was found in its usual place. The wise one William of Salisbury guarantees the fact, giving testimony of its presence in the wall of a church where saw it in 1554. And this causes recalls us what said Plinio of a stone that the Argonauts left in Cízico, which the cizicanes placed in the Pritaneo "since where threw to run several times, so that they were seen obliged to charge it of leads". We have, therefore, here, immense stones that all the antiquity affirms that "they are alive, that move, that they speak and that they walk by itself”. Also they were capable, as seems, to cause to run to the people, since were calls dispensators, of the word "to scatter" or "to put in leak "; and Des Mousseaux presents them as being all prophetic stones, calls some times "crazy stones" or "stones of the truth".

Vormio and Olao the Great show that the kings of Scandinavia were chosen in accordance with the orders of the oracle, whose voice spoke for conduit of "these immense rocks, raised by the colossal forces of giants [old] ".

Plinio says: In the India and in Persia was her (the Otizoë Persian) to whom the Magicians consulted for the election of its sovereigns; and then continues describing a rock that gave shadow to Harpasa, in Asia, placed in such a way, that "a single finger can move it, and in opposite, the weight of all the body causes resists it ". [ H. P. Blavatsky, The Secret Doctrine Vol. III] >>

Dwija: ( Dwijarshi)

Seeing also : Initiation ; Sakridâgâmin; Bagwandas

The Dwija, is the initiated that has surpassed the test of the Sakridâgâmin , the Initiation of the 'Eleven Fires'.

In the Education Centers and the Sacred Schools of the Agarttha, hundreds of thousands of Dwijas and Yoghis were in charge of the arts and the sciences of the Subterranean World by means of the application of the three Sacred Arts: the yoghine, the tantra and the magic.

The Dwija or 'dvi-ha' that signifies ‘born two times' (after surpassed test of the Sakridâgâmin), is the prototype of the initiated or Hindu Brahman, which says to descend directly of the ‘Sons of God' or Sons of Will and Yoga, also called Brahmaputras. Nevertheless, the Indian Brahmans divide to the society in castes, maintaining its rights in hereditary form and not by the merits and individual tests of each initiated as is carried out in the Agarttha.

The Dwijarshi are the wise Bagwandas or master Gûrû destined to the regency of the Education Centers and the Sacred Schools of the Agarttha by means of the instruction of the followers –in this case the Dwijas-, being the central nucleus or Regent of all the sciences and arts of the subterranean world.

Dzyu: (Dzyan)

Seeing also : Fohat; Brill

‘The Dzyu is the only Knowledge or magical knowledge of the Hidden Wisdom that is transformed into the horse of the living electric matter, which is at the same time the Will of the Creative Logos Oeaohoo, as a result of the first trinity. The Dzyu becomes Fohat (the fast son of the Divine Children, whose sons are the Lipika.) He carries circular messages: Fohat is the Horse and the Thought of the Rider. He crosses as the ray the clouds of fire; gives Three and Five and Seven steps through the Seven upper regions and of the Seven lower. It raises the Voice, flame to the innumerable Sparks, and gathers them…'

These enigmatic words are found collected in the Book of the Dzyan brought to light to the western world by Helena Petrovna Blavatsky, in its quality of translator and discloser of the great spiritual treasure that represents this arcane book. Blavatsky discovers in its works Isis Unveiled and The Secret Doctrine the keys for the understanding of a part of this great book, called: The Seven Stays of the Dzyan.

This enigmatic work overturned in an airtight and archaic phraseology of the senzar, to the Sanskrit, Chinese and Tibetan, is translated at the same time by the famous author with a personal style in which discovers us the origins of the life since the awake of the Universe after the Pralaya and the formation of the Monads, to the apparition of the man in the planet and the evolution of them. All it inside the deep development of the Secret Doctrine, the heart and the soul of the esoteric philosophy of the Theosophist.

But we see without more delay the marvelous history of this book, of the feather of its own and original source in West:

<< The Book of Dzyan is the first volume of the Comments to the seven secret volumes of Kiu-Te, and a glossary of the exoteric works of the same title. In the custody of the lamas gelugpas of the Tibet, in the library of any monastery, there are thirty-five volumes of Kiu-Te for use of the profane; and also fourteen books of comments and annotations on the same thing, by the instructors initiated. In severity, those thirty-five books to owe regular ‘Popular Version of the Secret Doctrine', therefore they are full of myths veils and errors. On the other hand, the fourteen volumes of Comments with its appointments, annotations and an extensive glossary of hidden terms, all it developments of the small titled esoteric work: Book of the Secret Wisdom of the Mun, constitutes a true digest of all the hidden sciences. These Comments, seem the secret reserve and aside to its care, the Teshu Lama of Chigatsé. The books of Kiu-Te are relatively modern, therefore they were published in the last millennium; while the first volumes of the Comments are ancient, and they are conserved of them some fragments of the original cylinders. Aside from that the Comments explain and they rectify some of the, in appearance, more fabulous stories of the Books of Kiu-Te, they have little  have do with these. The relation among them is analogous to which there are among the Kabalah caldeic-Jewish and the books of Moses. In the work titled Avatumsaka Sûtra, in the section that carries for epigraph: The supreme Atmân, it is declared in the character of the arhats and pratyeka Buddha  that: 'On account that since a principle all the sencients creatures  have confused the truth and they embraced the error, came to the existence for their well a hidden knowledge called Alaya-vijñâna. [H. P. Blavatsky; The Secret Doctrine Vol. I] >>

The Book of Dzyan was not hidden simply due to a irritated pragmatism toward their doctrine, but this book and their defenders they were pursued with the only purpose to possess the secrets and powers that the tradition as says would be offered to that or those that deciphered their secrets.

According to is counted in the India, the last remainders of these invaluable documents were kept during the reign of the emperor Akbar.

Just as it relates  Max Müller, citing to the Dr. Blochmann; neither the bribe neither the threats of Akbar were capable of starting the Brahmans the secret of the Vedas:

<< It writes Badáoní in its Muntakhab at Tawarikh:

As they (the Zramanas and Brahmans) outbid to all the wise men in his tried morale and on religious and physical sciences, and they reach a highest degree in his knowledge of the future, in his spiritual power and in the human perfection, they have presented tests based on reasons and in testimonies... and they have instilled his doctrines so firmly... that no man... could be capable of giving rise to that his doubts, even when the mountains themselves to become dust, or the skies... were torn suddenly S. M . he was permitted to enter referring inquiries to the sects of these infidels, that cannot be cash, given the numerous thing that are, and that possess an endless number of books revealed. [Dr. Blochmann; Ain i Akbari] >>

Again Helena Petrovna Blavatsky, tell us what occurred in reality with those writings:

<< This work "was conserved in secret, and was not published to the reign of Jahángír." Besides, in all the large and rich Lamaseries, subterranean crypts they exist and libraries in caves excavated in the rock, provided that the Gonpa and Lhakhang they are found situated in the mountains. Beyond the Tsaydam Western, in the solitary steps of Kuen-lun, they exist various of these hidden places.

Along the summits of Altyn-tag, whose floor has not come step still plants some European, exists a reduced village loss in a deep throat.

Is a small group of houses, rather than a monastery, with a temple of miserable aspect, and an elderly Lama, a hermit, that lives next to him to be to its care. The pilgrims say that its galleries and subterranean rooms contain a collection of books, whose number, according to the figures that are cited, is too large to be able to be placed neither still in the British Museum…

The Book of Dzyan (or Dzan) is completely stranger to our philologists… This is, without any doubt, a serious obstacle for all those that continue the methods of investigation prescripts by the official science; but for the students of Occultism and for true every occultist, this will have little importance. The main body of the doctrines given, is found widespread in hundreds and even Sanskrit manuscripts thousands, some already translated, and as usual disfigured in its interpretations, and other expecting still that the shift arrive them.

Be as were, and any that be the luck reserved to the author on the part of the malicious criticism, a fact is at least completely certain. The members of several esoteric schools, whose center is found beyond the Himalayan and whose ramifications can be found in China, Japan, the India, the Tibet and even in Syria. As also in the South America, they assure that they have in its power the ‘grand total of all the philosophical and sacred works', as much manuscripts as printed, in fact all the works that have itself written, in any languages or characters, since began the art of the writing, since the hieroglyphics ideographic, to the alphabet of Cadmo and the Devanagari.

Constantly they have affirmed that since the destruction of the Alexandrine Library, all the Works that by their character had been able to conduct to the profane to the final discovery and comprehension of some of the mysteries of the Secret Science, they have been sought with diligence, thanks to the efforts combined of the members of these Fraternities. And they add besides those that know it, that once found all these works They were destroyed, save three copies of each one that were kept carefully. In the India, the last of these invaluable manuscripts were kept in a hidden place during the reign of the Emperor Akbar. [ H. P. Blavatsky, The Secret Doctrine Vol. I] >>