AMaTh: 

Seeing also: MIHAEL;  ALHIM

AMaTh is the Seal of the Living God, the live reality where proceeds the Truth, therefore the Truth advances on the head of Krishna when he pronounces its name.

But shall Marquis Saint-Yves D’Alveydre will inflate our hearts with the breath of the living Truth:

<< Jesus speaks at the same time as Creative Verb, Inspiring  future and passed  Revelations, like Incarnate Verb, before is been elevating again to the Glory of where has descended, when says: "I am the AMaTh" living the whole Truth from where becomes every truth.

AMaTh, in fact, encloses:

1° ThaMA, the Miracle of the Life, its Demonstration in the universal Existence;

2º AThMa, the infinite existence of the absolute Essence, the Soul of the souls: ATh;

3º MaThA, Mata, the supreme Reason of all the true reasons, the Incident of all the Reflections, the Legislation of all the laws, the Eudoxie of all the doctrines.

To speak thus, the Lord express, not only all the sacred traditions revealed by him to the Patriarchs, not only the Thorah of Moses that summarizes them, but its own  Thorah of the double Universe, and of the double Humanity.

Saint John, has consigned the old Matesis and the Principle of the three Synthesis in the beginning of its Gospel. It is impossible, reading this book and the Apocalypse, with a scientific and religious spirit at the same time, not to see that they are of the same author. They express the same Mysteries, in the same hieratic way, and particularly the AMaTh that occupies us here.

"I saw an Angel to elevate of the East with the Seal of the God-Living one." (Apocalypse, VII, 2). He prophesies that the Matesis of the AMaTh, inseparable in Jesus, but, in appearance, disconnected in the social, university, scientific, and religious Humanity, will be reconstituted between the East and the West. Echo from Daniel through Esdras, in which concerns to certain traditions and keys of the Mysteries, he Talmud says: "The Seal of the living God is AMaTh."

Mending the course of the Time, let we realized in the university source in which the texts of Moses were reconstituted in vulgar Assyrian characters and in a tongue

Amenti: ( Avîtchi ) ( Naraka)  

Seeing also:  Pâtâla

The kingdom of Amenti or Pâtâla, is the empire of Pluto, the Pâtâla is the abyss where the vital fire of the planet exist behind the door of the Sheol, the Hades the place where is transmuted the death. Shamballah was created in the physical plan, as a result of the life-giving impulse established when the Earth was emptied by the Dhyân Chohans, of the Second Galactic Body also called, the Gardeners of the Space. To build the interior world, the great ball of fire that had constituted the primitive Earth, was being solidified in two surfaces spherical and concentric, that maintained itself among the original fire in which the Second Race Root was created. But Iberah, the original planetary center and the inhabitants of the central magma, that constituted in time the human Second Race Root, they did not disappear. In opposite, these winged beings, that existed in the middle of the planetary fire of the original matter in solidification associated to some physical, etherical and Astral bodies, they evolved subsequently toward a dense, physical, and mineral body being separated of the evolutionary elapse  of the terrestrial human razes, and constituting the present race inhabitant of the Avîtchi, acquaintance also as the Kingdom of Amenti, or central magma. In reality, the inhabitants Present of the Kingdom of Amenti, no more longer they form part of the human evolution, therefore although they constitute living fossils of the Second Root Terrestrial Race, its present function is a lot more joined to the devic kingdom that to the Human one. The Indian esoteric books, mentioned Seven Classes of Pitris or Devas and among them, two different species from ancestors: The Barhishad and the Agnishvâtta; or the “possessed by the sacred fire” and the empty of it. The Agnishvâtta are represented as the ones that having lacked to their duty of maintaining the Sacred Fire in their passed lives in another Manvantara ,they have lost their right, so that, they shall offered oblations with fire. In the contrary side, the Barhishad, having conserved the sacred fires of their dwellings, they are of this way venerated until today. The Agnishvâtta, are the Devas that cannot create to the spiritual man because they only possess the Fire of the Triangles and not the Fire of the Perfect Buckets, that represents the angelic beings. Therefore the Agnishvâtta are the Devas “rebellious” or “active” that have left to be “pure” to become intelligences independent and free.

The Amenti has been traditionally, in all the religions, the place where the souls have purged their sins. Just as this paragraph shows it us of Helena Petrovna Blavatsky:

<< The forty "Advisors" that remain in the region of the Amenti, like the accusers of the Soul in front of Osiris, they belong to the same class of deities that the Lipika; and they would be you considered as similar, if they were not so little understood the Egyptian God in their esoteric meaning. Yama, Minos, Osiris or Karma, they are not more than other so many copies and variant of the Lipika and of their Astral files. Nevertheless, the Lipika are not deities related to the Death, but with the Eternal Life. The Lipika are related with the destiny what each man are found, and with the birth of each boy, whose life is found already layout in the Astral Light, -not in a fatalistic way, but because the Future, as  same than the Past, remains always living in the Present-, can be told also that they exercise an influence in the science of the Horoscope. [ H. P. Blavatsky, The Secret Doctrine Vol. I] >>

Anâgâmin:

Seeing also: Initiation; Adept; Sakridâgâmin; Arhan ; Hansa         

Four degrees of initiation exist that are respectively acquaintances in Sanskrit as Srôtâpanna, Sakridâgâmin, Anâgâmin and Arhan.

Anâgâmin, is the initiation that conducts to the degree of Pundit, state that is defined like: 'The one that does not encourage to Móloc'. (the desire or conscious will)

During the test of the Anâgâmin, The ascetic is submitted to the Small Death, like part of the official tests of contender to Pundit.

Ananta:

Seeing also: Nâgas, Vishnú

Ananta is the snake of seven heads in which the same  Vishnú  rests in his trip through all the Manvantara! The fabulous Dragon of Seven Heads that inhabits in the heart of the Naraka fanning the flames of the matter. The Symbol of the Harmful one, that shines in the head of the Great Snake of Vishnú.

In the Vishnu Purâna can read itself the following thing:

<< Ananta-Shesha is a form of Vishnú, the Holy Spirit of Preservation, and symbol of the Universe, on which he sleeps during the intervals of the days of Brahmâ. The seven heads of Shesha maintain the universe. [Wilson; Vishnu Purâna] >>

Somewhat similar is telling in the Siphra Dtzenioutha when it is spoken of the Fundamental Chaos and of the evolution of the Universe comparing it with a curling snake:

<< Being extended here and there, with the queue in the mouth, the head being twisted on the neck, is rabid and angry… Watches and hidden itself. Each thousand Days is again manifested. [Siphra Dtzenioutha I, 16] >>

  Antahkarana:

Seeing also: Monad

Antahkarana is the light that joins a Monad with the soul and this one, at the same time, with the mental body. Better said, the Antahkarana is the vehicle or subtle conduit by which, the “cosmic light” is conducted since the Divine and Monadic plans to the Mental plans and the Enteric one. But… ¿Why not to leave that Helena Petrovna explain this…? Thus therefore, let we see what the Secret Doctrine tells us:

<< Antahkarana is the name of that ideal bridge, that line interposed between the divine ego and the human, that though are two different egos during the earthly life, they melt in an ego in the devakán or  nirvana. This seems difficult to understand, but turns out to be easy with the aid of a relative and childlike example. We compare the man with a brilliant lamp that since the center of a room projects his light on the wall. The lamp is the ego divine; the light reflected is the Inferior Manas; and the wall, on that reflects itself, the physical body. The portion of atmosphere that transmits, the ray of the lamp to the wall, will be the Antahkarana. We suppose, on the other hand, that the light thus projected possess reason and intelligence with the faculty to dissipate, besides, as many sinister shadows cross for the wall trying to attract toward itself, in indelible impressions, all the brilliance. Now well; the human ego can dissipate the shadows or sins, to multiply the brilliances or good works that cause those impressions; and to assure thus through the Antahkarana its permanent relation, and its final meeting, with the divine ego. We recall that this cannot occur while retain the weakest earthly spot; to the step that is neither possible to break entirely the relation, neither to impede the final meeting while there be spiritual a single work or potentiality that can serve of link; but as soon as this last spark is extinguished and the most latter potentiality is dispelled, unexpectedly happens the separation: In an oriental parable the ego divine is symbolized for the farm laborer that sends to his bracers to cultivate the land and to harvest the fruit, and that pleases itself with conserving the field in the meantime can offer him the most minimum remuneration; but if the land is sterilized of the all, does not only remain abandoned, but the bracer same (Inferior Manas) perishes. [ H. P. Blavatsky, The Secret Doctrine Vol. I ] >>

Anu:

Seeing also : Eka

The atom, is the smallest element, that as indivisible being, unifies the macrocosm with the microcosm, representing the absolute deity. Anu is called also in Sanskrit Anîyâmsam-anîyasâm, ‘the smallest one among the small'.

In the cuneiform texts of the Babylonian bricks called Lateres Coctiles, is found one of the most important works of the old world called the Acadian Genesis, of very similar context al shown in the Siphra Dtzenioutha, the Hebrew Genesis. In the translation of George Smith we see the figure of Anu, the Hidden Deity, the One, that moves silent on the face of the Water… He is the Passive Deity; Bel, the Creator, the Spirit of God or Sephira. Hea, its consort, is the Universal Soul or the Wisdom of the Three Combined.

Anu is the main figure of the trinity heats, and unique being that inhabits in the water of the Khum, the Water of the Space.

Anu, being the smaller, gives life to the largest, just as the ancient texts of the Upanishads relate it:

<< In the principle Pragapati (the lord of the creatures) existed alone. He did not have alone happiness being. Then, meditating in itself, he created many creatures. He contemplated them and he saw that they were like a stone, without understanding, that straightened up as a postage without life. He did not have happiness, so thought: ‘I Will Enter inside them so that they can awake'. The being becoming air (vayu) entered inside them. As he was alone, could not do it. Then he was divided into five parts, and was called Prâna, Apana, Samana, Udana and Vyana. The air that rises is Prâna. The one that moves downward is Apana. The one for which it is supposed that these two are maintained is Udana, the cause from where they proceed is Vyana. That one which transport the grossest matter of the food to the Apana, and carries the most subtle matter to each member, is called Samana. [A. Duperron; the Upanishads] >>

Aparigraha:

Seeing also: Satiagraha (Ahimsa ); Samhaha

According to the Bhagavad Gîtâ, the Aparigraha or the path of the not-possession, consists of renouncing to the badly, and to the injustice; because of it the not violent man have renunciation to the earthly possessions. The not violent one does not want to be dominated, but above of all he does not want to dominate, does not want to possess individually, usurping what is also of the others.

Mahatma Gandhi bequeathed us these sublime words, which, they live still in the heart of many beings:
<< Only the man removed, the man that wants to serve to all, can fight freely against the injustice; therefore being naked nothing ties and can fight body to body against the aggression, without remaining entangled in its knots. In reality nobody can be an owner of anything, except the same God. Nobody can be assumed the material or moral property of goods, without stealing to his brothers those goods that does not belong to anyone individually, therefore the man is only manager or administrator in views to the common well. [Mahatma Gandhi] >>

  Archi: ( Archê)    

Seeing also: Maharshi, Arka.

The Archis are the maximum priests of the Agarttha, those that process the worship and the adoration of Anu.

The Black Archi, the Mârshi or Prince of the Death is the one that conducts the soul during the trance of the death, like N. Bhâshyacharga shows us, as he was Pandit of the library of Adyar:

<< The Jiva (the Soul) goes with Sûkshma-Sahrîra (body of dream) since the heart of the body to the Brahmarandra in the crown of the head, crossing Sushumnâ, nerve that unites the heart with the Brahmarandra. The Jiva crosses the Brahmarandra and goes to the region of the Sun (Suryamandala) through the solar rays: Then goes through a dark spot of the Sun, to Paramapada. The Jiva is driving in its road by the Supreme Wisdom acquired through Yoga. The Jiva continues thus to Paramapada with the aid of the Athivahikas (bearers during the transit), acquaintances with the names of Archi Ahas... Âditya... Prajapati, etc. The Archis, that here they are related, are certain pure Souls… [ N. Bhâshyacharga; Catechism of the Visishthadvaita Philosophy] >>

Those Archis that guide al soul in its encounter with the spiritual thing, do not only they form part of the Hindu tradition, but they have been also referenced in the philosophy of the Greek tradition, in which the Archê (ç Arc ¿),or divine spirit of the life, is that that develops on the fundamental Chaos. He represents also al Arg or Arka In which the germ of the Nature and of the own Man, they float on the water of the great abyss of the Chaos.

A-Rets: ( Arets)         

Seeing also: ALHIM

The A-Rets, hAS' Arec ( ¦årÿAB' Oh) is the Gravitating Astrality and whose number is 13415, conjugated of the value of the letters of the name Alhim (£ yhl') that is: 13514, which, is at the same time a combined in the secret calculations of the number 31415 or number (Pi) 3'1415.

The ALHIM control the material worlds or the ‘gravitating astrality', also called A-Rets or Arets (the Land). Thus the Marquis Saint-Yves D' Alveydre defines it us:

<< The ALHIM, the Powers of the Verb that control the A-Rets, the Gravitating Astrality and its evolution. This universal gravity proceeds of the ROUAH-ALHIM, as main motor that understand the ROuaH, the cycles of the eternity and the NaHaSH, the time in spires…

Of luck that, by the Skies of the organic Time, this Function extends instantly through the Ether, in all the Universe, and to all the hierarchies of beings and of things that the double visible Sky encloses in itself, to the central fire of each globe, fire that himself does not form part of the astral Sky, but above all of the fluid Sky. [Saint-Yves D' Alveydre; The Arqueometre] >>

Arhan:

Seeing also: Initiation, Sakridâgâmin, Anâgâmin, Adept

The four initiations to reach in this planet are: Srôtâpanna, Sakridâgâmin, Anâgâmin and Arhan.

Arhan, the initiation of the reward, is the quarter and last initiation that can be reached in this world, in the present evolutionary state. Although it is not the last one in absolute state, therefore there are seven the initiations to reach at the final of their planetary cycle. But let we leave that the fluid verb of Helena Petrovna who explain us this matter:

<< Four degrees of initiation mentioned in the esoteric works exist, which are respectively acquaintances in Sanskrit as Srôtâpanna, Sakridâgâmin, Anâgâmin and Arhan; having the same denominations, in this Quarter Round, the Four Paths that conduct to the Nirvana. The Arhan is able to contemplate the Past, the Present and the Future. However it is not still the highest Initiated one; therefore the same Adept, the candidate initiated, becomes Chela (disciple) of an higher Initiated. Three upper degrees more remain him for conquering the Arhan that want to reach the top of the scale of the Arhat discipline. There is some elevated masters that have reached it still in our Fifth Race; but the necessary faculties to achieve these higher degrees, they will be found only by the fully developed in the general type of the ascetic practice, at the final of this Root Race, and in the Sixth and Seventh. Thus, always  will exist Initiated and Profane to the end of this smaller Manvantara, the present Cycle of Life. The Arhats of the "Mist of Fire," there of the seventh step, be found only to a step of the Fundamental Root of its Hierarchy, the highest one than exists in the Earth and in our Terrestrial Chain.

This " Fundamental Root " has a name that can be translated only through several words: the "Banian-human always Living." This "to Be Marvelous," descended of a "high region" -they say- during the first portion of the Third Epoch, before the separation of sexes in the Third Race. To this Third Race itself the flame some times Collectively, the "Sons of the Passive Yoga"; that is to say that was produced unconsciously by the second Race, which, as was intellectually inactive, is supposed remained constantly plunged in an abstract or empty species of contemplation, like the one that require the conditions of the Yoga state. In the first time of the existence of this Third Race, when it was found still in state of purity, the "Sons of the Wisdom," that, as will be seen, they embodied in this Third Race, they produced by Kriyllshakti a called generation the "Children of Ad" or "of the Mist of Fire," the "Sons of Will and Yoga," etc. They were a conscious product; therefore a portion of the Race was found animated already with the divine spark of an upper and spiritual intelligence. This generation was not a Race. Was at principle to Be Marvelous, call the "Initiator," and after him a group of semi-divine, semi-human Beings. "Chosen" in the archaic genesis with certain purposes, tells themselves that in them they embodied the highest Dhyânis form the seedbed of future human Adepts. [ H. P. Blavatsky, The Secret Doctrine Vol. I] >>

Arhat:

Seeing also: Ascetic          

The Arhat is the solitary saint that seeks the lighting by means of the renunciation to the pleasures of the matter. But if we investigate still more in the origin of the word we find interesting mythological connotations:

Proclo, in its work: Origins, against Celsum, in which Origins refutes the books writings by Celso, with reference to the incipient Gnosticism of the century I A.C., speaks us of the mysterious of Arehtos ,the Ineffable one whose name is composed for seven letters, which, we represent to the Seven Titanidae, the Large Seven that were calls to produce this universe.

Subsequently, the buddhist traditions highlight the figure of the Arhat as soon as to the concept of a ‘chosen' being  that tends to the spiritual perfection in itself:

<< Among the pupils of some famous Himalayan gurus and even among profane peoples, persists a strange tradition, that better could be qualify as legend, according to which Gautama, the prince of Kapila-vastu, continues in the terrestrial regions, nevertheless the death and incineration of their physical body and the relics that of him are conserved. The buddhist, Chinese and Aryans by tradition, and the lamas of the Tibet by the text of his sacred books, they affirm that Buddha had two doctrines: one for the masses and his disciples laymen, and another for his "chosen" or arhats. He as seems, the norm of conduct of the Master, continued by the arhats, was not to prohibit to anyone the income in the rows of the arhats discipline; but not to reveal the final mysteries but to whom, after many years of test, they were shown worthy of the initiation, without that for it were any obstacle the difference of race, caste or social position, as happened in the case of its western successor. The arhats divulged this tradition relating to Buddha until establishing in the mind of the people; and in this tradition is based, likewise; the subsequent  lamaist dogma of the reincarnation of the human Buddha. [ H. P. Blavatsky, The Secret Doctrine Vol. VI] >>

Seeing also : Semitic

Also a confusion of terms has existed  for the Aryans and the Semites as separated races. In this type of distinction, we owe to speak of Camites and Semitic, as the two euro-Asian races divided by the influence of two different groups from Kabirim.

The generic concept of Aryan or ‘wise man', is not due to the the intellectual ability of some men on other, but to the generic characteristic of the ‘intelligence' completely developed as reference with the Quarter Root Race  or Atlanteans, in which the intelligence was not still fully matured.

At the beginning of the Root Fifth Race, the Aria, a very important element should have been introduced. The diverse genetic stumps brought of other planets that constituted the unique genetic base of the previous races, should be mixed with the native genetic stump of this evolutionary cycle of the planet Earth, originating, the animal kingdom. With that union of the different currents of planetary life and extra-planetaries the authentic humanity of the planet would be formed, on the Fifth Root Race, which could be respected like the genuine sovereign race of the planet. This evolutionary process culminated when various hundreds of thousands of Arianni, expelled of the Agartha toward the year 2.500 B.C., they united were forming Violent invasions to the different towns of their environment, as much Ramidist as Turanian and even Semitic, contributing by their upper culture and their language, the Sanskrit, to the enhancement of those peoples. This cultural torrent, of destructive principle finished unifying the dispersed races in two large groups that combined the secular traditions with the new upper culture of  intra-terrestrial origin

The two large human groups of surface, were configured, one under the aegis of the Lamb, whose towns were called Ramidist or simply Aryan, and the other under the aegis of the Bull, being called Turanian, and Semitic. Subsequently the Semitic and Turanian tongues were adapted from the Aryan invading culture, being, therefore, descendants of the Sanskrit or Aryan tongue introduced by the the aegis and subsequently expansions by the Arianni nucleus coming from the intra-terrestrial beings that appeared on the face of the planet in the Asia Central region.

Previously, the Semites (Arabian and Hebrew) had shared a common trunk with the Camites in the epoch pre-adamic in Heats (Mesopotamia) when the dispersion of the races, during the reign of Nimrod, that divided to the Nabatean, sending the future Aryans toward the India and to the Semites toward Africa and Arabia although splits of these last they wrote down in Afghanistan and the banks of the Oxus river. While the Turanian of “yellow color” (Chinese and Mongols) were scattered by Asia Central and Oriental. In the Arabic-Iranian writings they are expressed events in the following terms: ‘after the Flood, the nations were established in various countries; among them were the Nabatean, that founded the city of Babylonia, which were those descendants of Cam, that were established in the same province, under the headquarters of Nimrod the son of Cus, son of Cam, and grandson of Noah; which received the government on delegation of Dzahhak called Biourasp…'
Babylonia was in reality the crucible of the two ethnic groups, that fused in a rich pre-adamic races mixture and post-adamic as the Caldeics, Egyptian, Assyrian, Cananean and the Nabatean. These last they were the descendants of the Sabeans  worshipers about the stars. All those groups formed a very important summary of the doctrines, arts and human sciences of the moment.
In general terms the present Aryans are descendants of the Yellow Adam and the Semites are the descendants of the Red Adam. The races and cultures that can enter one or another ethnic group present a so strong mixture of the influences contrasted of the two Adams that is very difficult to identify them in absolute terms. The difference of the Semitic Cosmogony and the Aryan one, in its origin, is that the first one materializing, humanizes the mysteries of the Nature, and the second, spiritualize the matter and subordinated always its physiology to the metaphysical thing.
The Nabatean for example, they constituted an elitist caste of them Sabean or “worshipers of the stars”, but they dedicated their mystical efforts in the worship to Nebo, the God of the Secret Wisdom. Who is not more than the Representative of the planet Mercury, known like the God of the Wisdom or Hermes, the one who the Hebrews called Kokab and the Greeks Stupid.

In the epoch of the first Zarathushtra, the old Aryan values were in regression, the Turanian from the North and East of Asia were found in one of their endemic pursuits on the Aryans, and its hordes extended along the Asia Central and the Europe Oriental. The Semitic ophites, worshipers of the Snake, took possession of Egypt, Palestinian, Arabia and the north of Africa. Only Mesopotamia and the India they maintained still alive the flame of Ram. Two currents were opened then in the doctrine of the Sons of Ram, the Indian and the Mesopotamian. The Rishis and Indian Brahmans considered al phenomenal world only as an illusion or world of deceit, where everything that they are perceived are the images of the real world reflected in Mâyâ, with it which, what is presented to the exterior senses as lacks of interest by being only shadows of the greater reality, and the attention should be concentrated then only in the own private matter where the authentic reality inhabits.

Zarathushtra, by the way, considered the world of the exterior reality to the human being, like the demonstration and the exterior clothing of the divine-spiritual existence, which was the exterior illusion of Maya, it is only a veil that covers the spiritual life, to which one must study detained to decipher the keys which Ahura Mazda used to light the border of the worlds. The differences in the philosophical doctrines aryan in that epoch, deepened differences and elevated walls that separated of final form the two most beautiful trunks of the Aryan culture.

The fights Aryan-Turanian between Iran and Turan were untied violently again the light of Ahura Mazda, the Solar master in the figure of Zarathushtra elevating the values and Aryan ideals in a current of force regeneration. But the Aryan heirs of Adonai, were not the only beings that received an evolutionary impulse in that epoch. The Semites, Sons of Iaô, the Moon Regent. They received the evolutionary impulse assigned when an energy conjunction of the Sun, Mercury, Venus, the Moon and the Earth was produced. Mercury-Hermes-Thoth embodied among the Egyptians to induce them toward the cultured monotheist of Atom, the spirit of the Sun, against the ophite culture of Ammon-Jehovah. While Abraham received through Venus, that is the greater protective planet of the Earth, the visit of Melki-Tsedek, the King of the World that blessed him as the priest of the Highest God (Eliom or Eloi), and the influence of the planetary central sun was transferred him.

These three incarnate beings: Zarathushtra, Hermes-Thoth and Abraham, representing to the Trimurti of the Sun, Mercury and Venus, were acquaintances in the antiquity as the Hierophant of Three Heads ,or the Tricephalo of Fire, represented by the Circle or Svastika

The “caldeic mixture” between Aryans and Semites remains reflected, according to Blavatsky, in the following lines:

<< Ptolomeo, while speaking in its ninth board of the tribes Kabolitae or Kabul, the flame. ( /Aristo/yuloi... ) Aristophyli, the aristocratic or noble tribes. The afghans are called to itself Ben-Issrael, Son of Is (A)- rael, of Issa, ‘woman and also land', children of the mother earth. But an afghan would give death if one called him Yahoudi (Jewish). The names of the supposed twelve tribes of the Jews, and the names of the twelve real tribes of the afghans, are the same. Being the afghans a lot more old (at least its Arabian trunk) that the Israelites, should not surprise to find among them names of tribes as Youssoufzic, children of José in Punjcaure and Boonere; Zablistanee (Zabulón); Ben-manasseh, children of Manasseh, among the tartars Khojar; Isaguri, or Issachar, now Ashnagor in the Afghanistan, etc. All the twelve names of the calls twelve tribes, are names of the Signs of the Zodiac, as is now well tested. In every case, the names of the oldest Arabian tribes, literally, give the names of the zodiacal signs, As likewise of the mythical children of Jacob. [H. P. Blavatsky, The Secret Doctrine Vol. III] >>

Arka-Maetra: ( Argha)

Seeing also: Kung; Archetype       

The Arka-Maetra, the Measure of the Divine Seal, represents a magical instrument of first degree where the magical objects are forged and they are molded the physical forms. Thus the Creative Force molds the physical plan as if of a sublime melody treated. The key or tone of that melody in This local universe, is the Fa of the diatonic scale or also called, the Kung, the Great Tone.

To discover all the shades of this ‘Rule of Gold' we will support us once more in our great occultist the Marquis Saint-Yves D' Alveydre:

<< ARKA signifies the Sun, the central emblem of the divine Seal. So that be not able to be mistaken and to fall in the old Sabeism or what is worse, modern, these patriarchates Tongues say also everything that its guardians should have forgot. AR is the armed Circle of its radios, the radiant Wheel of the divine Word. KA recalls the Matesis fundamental that unifies the Spirit, the Soul and the Body of the Truth, showing thus in the Observation by the Experience, the Unit of its Universality in the Double-Universe and in its social State Triple. ARK signifies the Power of the Demonstration, of the Existence, its Celebration by the Word, its solemnization. The investment of this term: KRA, KAR, KRI, signifies to create, to carry to fulfillment a work, to declare a Law, to govern, that is to say, to conserve a creation continuing it, to yield homage illustrating, to yield glory worshipping, characters all that are well functional of the second Person of the Trinity with regard to the First one. The Latin says: ‘creare', the Irish Celtic dialect says: Kara-Im.

ARKA goes further as Revelation of the mysteries of the Son by the Word, while Creative verb. It is the same Word, sung with number and rhythm. Is the Hymn of the hymns, the Poetry of the Verb.

MATRA is the Measure Mother, by excellence, that of the Principle; is the Barasheth of the Temples of Egypt, the Bérazet of the first Zoroaster, the Cheap of the Bharata divine.

MATRA, Measure-Mother, is living in the Verb-God as all its creative thoughts, she is who declares the Unit in all the things, by the Universality of its internal proportions, the Substance in function of distributive organic equivalences in all the degrees. What precedes indicates the attributes; but the same term puts him also to the feet of the divine Mother, of the female Energy of God that signifies. MAeTRA is also the metric sign of the divine Gift, which is the Substance in all the proportional degrees of its Equivalences. In the universal psychic Degree, Athma, Amath and Matha, is the female Love, the maternal Kindness of God for all the beings and for all the things; in a word, the universal Charity in its source, embraced and burning of the three Kahalahs, the three Churches in, the IO-GA and the IHO-VA of the Verb. [ Saint-Yves D' Alveydre; The Arqueometre] >>

But the Arka, is also the Archê (çArc¿), the ‘divine spirit of the life', that develops on the fundamental Chaos. He represents also al Arg or Arka in which the germ of the Nature and of the own Man, they float on the water of the great abyss of the Chaos. That Arka is occupied by the race of  which has to leave the “tenth”, the called Kalki Avatâra, they are the race of born kings in “Argus” (888), the generating female power symbolized by the Moon. Argus is today the Arghyavarsha, the land of the old Hierophants, of where the liberator of the Humanity will leave, the Aryâvarta Hindu.

Thus, and in The Upanishads, the old Hindu treaties, the beautiful history of the Arka is related arising of the water of the Death:

<< In the principle had not swum. By the Death all this was quiet. The Death (the first being) thought: "Desire to have a body". Thus therefore, it was prostrated in adoration. From that adoration was born the water. Seen the water, he exclaimed: "In truth the water ( 'ka ') appeared to me while I was in adoration ('arkate')". For that reason the water is called "ar-ka". Certainly it finds the pleasure who knows the reason by which the water is called "arka".

In truth the water is "arka", and what then was the foam of the water hardened being becoming land. In the land rested the Death, and of its rest and heat was born the fire, Agni, full of light.

That to be was divided into three: Aditya (the Sun), Vayu (the air) and Agni (the fire). At the same time the spirit (prana) was divided into three: the head was the East and the two arms the North and the South of the East; the head was the West, and the two legs the North and the South of the West; the two sides were the South and the North; the back the sky, the womb the firmament and the dust the land. In this way, the Death remains firm in the water. Who this knows, remains firm wherever he go. [A. Duperron; the Upanishads] >>

Archetype:

Seeing also: Kung; Arka-Maetra

The Archetype is the eternal and sovereign type that serves as copy and model to the understanding and will of the men, he has more meaning than the mere figure or guide of reference. The Archetype is the original source of all things created by the love of the Father, is the Kung, the Great Tone, based on that is built all the universe. Trigueirinho Neto has a very interesting vision of this concept as showing us:

<< Archetype, or Nucleus of synthesis energy, created by the universal mind so that act as polarization of the demonstration of structures and conductive patterns of the existence toward its last goal. In the tangible world, each form is connected with an archetype, and its evolutionary path is not more than the approximation to the patterns that emanate of this archetype. The bodies of the human being are expressed according to parameters archetypes transmitted by constructional Hierarchies  with ancestor on the sidereal life. Those Hierarchies print in the cosmic headquarters the basic lines of those bodies, that is to say, the boss that corresponds him. The archetype of a body emits the note that serves of support to create the corporal structure linked him. Is a divine idea, from which that structure weaves itself. [José Trigueirinho Neto; Esoteric Dictionary] >>

Wilder express also his idea of the function of the archetype with these lines:

<< The Divine Being is the All, the source of every existence, the Infinite thing, Is agnoscible, The Universe reveals it and by him subsists. In the principle, Its emanation disperse  by anywhere.

From time to time withdraws inside itself, and in this way form in its around an empty space that transmits, Its first emanation, a ray that contains the generating power and conceptive from here the name drifts of ‘IE', or Jah. The ray produces at the same time, the ‘tikkun', the archetype or idea of the form; and in this emanation are female and male contents, or be the generating power and the conceptive one. From here they originate the three primary forces: the Light, the Spirit and the Life, The archetype unites to the ray of the first emanation, and remains penetrated by him. By this union the model with its infinite source is related perfectly, The model is the first man, the Adam Kadmon, the macrocosm of Pythagoras and other philosophers. Of him they proceed the ‘sefiroth'. Of the sefiroth they emanated at the same time the four worlds, each one of which emanated of the immediate precedent, and the lower one wrapped to the upper. [Wilder; Neoplatonism and Alchemy] >>

Arupa:

Seeing also: Rupa; Noumen            

In the Vishnu Purâna tells itself that each physical particle corresponds and depends on its upper Noumen, descending its qualities since “up” toward “down” creating the definite current in the eternal law: ‘as is up is down'.

The Arupa, or being without form, is governed also by that Rule or Government of the Fire, this rule divides thus the group of the self-conscious beings among the Arupa incorporate you and the Rupa corporeal or living beings in the material plane or Mâyâ.

  Ascetic: ( Asceticism)

Seeing also: Buddha

The Ascetic is that reaches the lighting by means of the discipline of the sacrifice. The Asceticism is therefore the ascetic life and also the different ascetic tests to the ones that this should be submitted.

It said Buddha:

<< Whoever that do not know my Law and dwells in such state should return to the Land, until be a perfect one or Samani. [Buddha; The Doctrine of the Heart] >>

Ashram:

Seeing also:     Mahatma Gandhi; Aparigraha; Syncretism

The ashram is a community of beings that join with a project of integrative life and common work. Gandhi reproduced at his return to the India, several ashram where organizes the structures of the old Esenic communities, which so much they had helped the spiritual elevation of the humanity before and after the arrival of Christ.
But instead of being isolated in his ashram from the exterior world, as in his time did the Esenies and other Christian communities; he felt the need to extend his ideals by means of the practice to all the Hindu society, and especially to the most disadvantaged.
During the first years in the India he promoted several strikes, and acts “not violent” in defense of the peasants and the working textiles of Ahmedabad.
Years later, the not violent action (Satiagraha), would reach to the whole India, in which the purifier fast (Hartal) was the tie of union and purification for all the Indians throughout their country.
The movement for the independence, although not violent, was fought with extreme hardness by the English statement, what finishes undermining hopelessly the moral and historic legitimacy of the Western domination in East.
Mahatma Gandhi was in his ashram; a kisan (rural) among the kisans, and a harijan (pariah) among the harijans; sharing the manual works with all they without distinction of castes, creeds or hierarchies; he proclaims the common work as school of honesty, despising any luxury or food that cannot be obtained for the poorest one of the Indian peasants.
Gandhi continued its peregrinate for all the India preparing to the people for the Swaraj or government of itself; proclaiming always the purity of media:
<< Our certainty to reach the end, depends completely of the purity of our media. The hatred cannot be conquered for the hatred, the violence causes always a greater... violence [Mahatma Gandhi] >>

Ashtar Sheran: (Alpha Ship)

The Alpha Ship is a great mobile base, an immense city in whose stellar awarenesses groups breast they work defining the processes of priest, harmonization and transformation of the terrestrial species, preparing them, according to the luminal  archetypes originating in the central government, for the evolutionary change that this planet should assume in brief. In that ship, they develops the control of the transmutation of cosmic energies, the genetic change and the modification of the energy system of the human beings, as well as the other kingdoms of the nature that will accompany to the planet in their transformation.
Their commander in leader is Ashtar Sheran, a high cosmic hierarchy of a great environment of influence, therefore maintains contact with several extra-galactic energies that unify the processes of change among distant galaxies. Ashtar Sheran promotes powerful transformations between all the hierarchies and especially among the human beings, in which exercises its influence.
Trigueirinho Neto has an important revelation to offer us about Ashtar Sheran:

<< Ashtar Sheran was known in the past as Archangel Michael. Has under its command several areas of the North Hemisphere. Works in the transmigration of the involutionary forces on the breeze of the Earth, and the old legends on the Archangel Michael refer to it. It is one of the Hierarchies that feed the flame of the  awake of the new man and, for many, to be join with a requirement to elevate the vibratory quality of the terrestrial world. Each individual absorbs his irradiation in the measure of the own opening. The total dedication and fulfillment of the Evolutionary Plan is the mark of the ones that are touched for that energy of love and to be able to leaves in the heart of the man who calls for the return to his cosmic origin.[ José Trigueirinho Net; Esoteric Dictionary] >>

  Asura Maya: ( Astrology)

Seeing also:      Asuras; Suras

Asura Maya, the great Atlantean wise, determined the duration of every geological and cosmic period in the past, as well as the duration of the future cycles to the end of this Planetary Patrols in the culmination of the Seventh Race.
He defined thus same the cycle and influences of the constellations and planets in the human and terrestrial environment. All the temples and Astrological Atlantean observatories have been based on the laws, orientation and measures that the astronomer and magician Asura Mayan promulgated in his epoch.
The Atlantean zodiacal were perfect and they were correlated with the positions and stellar influences of that moment. Obviously nowadays they are outdated, since the study of the interrelations can not be separated from the influences of the heavenly bodies with the flow of energies that have as support the work of the mirrors situated in the subtle nuclei intra-terrestrial at present. The Astrology, in the Atlantean epoch, was a science that only was dominated in the highest initiations and was used as guide and pattern of all the actions, since the activities of priest to the highest planetary transmutations. The terrestrial present civilization has converted today that important old science in a mere superstitious mime; because the man distanced itself from the revealing source of more extensive realities and is grasped today only psychological environment.
The present human being does not keep in mind that in reality the constellations, are mere physical bodies, but expressions of large entities that serve of reference to identify the effects of the cosmic archetypes on the awareness of the man and on the planetary life. The astral influence is not limited only to the body of the personality, but also to the soul, and in this planet, even to the same Monad, but the horoscope of the personality, rarely coincides with the one of the upper bodies, which are balanced with other ardent signs, configuring an intricate and complicated lattice of astral influences that the present man is very far from understanding.

Helena Petrovna relates us the exciting legend of this enigmatic personage:

 << The computations that are given in Manu and in the Puranas, they are, as already has said, identical to the ones that are taught in the Esoteric Philosophy. This can be seen comparing the two in any recognized orthodoxy Indus calendar. The best and more complete of such calendars, in the present, they as testify the educated Brahmans of the Southern India, in the calendar Tamil, called the Tirukkanda Panchanga, compiled, according to what has said us, of the secret fragments of data of Asuramaya, with the ones that is completely in agreement. As well as it tells itself that Asuramaya has been the largest astronomer, he is whispered also that has been the "Sorcerer" more powerful of the “White Island, that had become Black by the sin”, this is, of the Atlanteans islands.

The " White Island " is a symbolic name. Tells him that Asuramaya lived, according to the tradition, of the Jñâna-bhâskara, in Romaka-Pure, at West; because the name is an allusion to the country and cradle of the "Born of the Sweat" of the Third Race. That country or continent had disappeared ages before Asuramaya to live, since he was an Atlantean; but he was a direct descendant of the Wise Race, the Race that never dies. Many are the legends regarding to this hero, the disciple of Sürya, the same God-Sun, as express the Indus stories. It imports little that have lived in one or another island; the question is to prove that he was not a myth, like the Dr. Weber and other they have wanted to cause to believe. The fact that Romaka-Pure, at West, be mentioned as the cradle of this hero of the archaic ages, is the more interesting on account of what suggests about the esoteric teaching on the Born Races of the Sweat, the born men of the "pores of its parents." "'Roma-Kûpas" signifies the "pores of the hair" in Sanskrit. In the Mahâbhârata tells itself that some peoples called Raumas were created of the pores of Virabhadra, the terrible giant, that destroyed the sacrifice of Daksha. Other tribes are mentioned also born peoples of the same way. All this are references to the last times of the Second Root-Race and to the first times of the Third. [ H. P. Blavatsky, The Secret Doctrine Vol. III ] >>

Asuras: (A-Sura)

Seeing also : Suras

The Asuras, born free, were chained by their acts to the cycles of incarnations of the evolutionary human race. The Sons of the Wisdom that “retarded” its incarnations until the end of the Quarter and beginning of the Fifth Race, already stained physiologically with the error and the impurity, they produced a cause whose result karmic weighs in them until nowadays. It causes that marked their fall, they as pray the arcane texts:
<< The Sura became the “A-Sura”. Thus, the God became in No-Gods…[Wilson; Vishnu Purâna] >>

Although the Suras and other celestial entities as the Dhyân Chohans, and the Pitris were divided into several proportions among the different edicts, they were the Suras (A-Suras after the fall), the ones that mainly supported to Ialdabaoth, the  Galactic Regent through their representatives in this system, Ildabaoth and Ahriman.

The terrible war that faced to the ‘Sons of God' against the ‘Sons of the Shadow' determined that these last were calls in the Rig Veda: “A-Suras; the enemies of God”. Passing to to be called in the Jewish-Christian writings As: “Fallen Angels”. This famous history is a constant in all the old Theogonies, just as occurs in the Zoroastrian and even in the Tibetan, Chinese, and Hindu legends; marking a very special milestone in the Pantheons of its Deities.

Asvattha: (Ashvattha) (Tree of the Eden) (Tree of the Knowledge)                              

Seeing also: Sephiroth; Chakras; Ophites      

The Ashvattha is the Tree of the Knowledge, or Tree of the Eden, has been confused with the Tree of the Life, phenomenal and energy demonstration of the highest heavenly archetypes, that was brought to this planet as source of regeneration and life. The Tree of the Knowledge of good and of evil, is the own human microcosmic tree, that known as the Sephirotic Kabalistic Tree, the Zampun Tibetan, the Holy Tree (done by Ahura Mazda), the Ask Norse, the tree Ash of Hesíodoto, the Tzité of the Popol Vuh, the Ashvattha Indian and even the Gogard Hellenic. All they are representations of the “Tree” that personifies to the own man and to the “Snake” that live in its interior. This Tree of the Knowledge, as is known by the initiated of all epochs, is not only the Manas, or Conscious Mind, but the assembly of the energy nuclei that constitute the subtle structure of the humans of surface.

The Caduceus of Mercury keeps also a terrible secret, the two cobras that are curled on the trunk of the Asvattha, or Tree of the Life, they are intertwined in a narrow hug that begins with the queues join on the land or World Declared, and finishes with the heads raising of the two snakes on the black wings of the Hansa or Swan of the Life. The symbolism of the “snakes” was the adopted by the calls “initiated ophites”, that desired the elevation since the matter to the spirit by means of the unfreezing and untying of the Kundalini force. But carrying out this through the unique and simple will of the human ego, and in spite of the evolutionary level of the upper Monadic bodies.

This occult key and the practice that brought with himself, represented the only way of escape for the Asuras enclosed in the matter that did not want to be faced to the severities of the spiritual evolution and from which they are united with the majority of the beings more “developed” of the humanity base, which, they had suffered previously, the regression since the light of the knowledge toward the material chains.

Helena Petrovna Blavatsky speaks to us of it in the following paragraph: 

<< The Snake, the Tree of the Knowledge of good and evil, and the Tree of the Life, are both transplanted symbols of the Indian traditions. The Arasa-maran, the ‘banyan' so sacred among the indus -since Vishnu, in one of its incarnations, rested under its immense shadow and taught there philosophy and human sciences-, the Tree of the Knowledge is called the Tree of the Life. Under the protective shadow of this king of the forests, the Gurus teach their disciples their first lessons on the immortality, and they initiate them in the mysteries of the life and of the death. The Java-Aleim of the Priestly School, tells in the tradition heats that they have taught the children of the men to be able to be like they. Until nowadays. Foh-tchou (in Chinese: Buddha), lives in its Foh-Maëyu, or temple of Buddha, in the top of the Koui