A mind inside another mind… Worlds inside other worlds…

It is possible that the terrible social injustices and the human tragedies that afraid to our stunned mind are promoted or at less permitted by a divine being that supposedly is just and wise? Or this is a world without law neither mercy in which God does not exist and the morale is reduced to steal and to kill without being discovered?...

This question that seems to be the matter of a basic catechism, has nevertheless a capital importance at the moment, in order to set our scale of values and our attitude in front of life. The currently relaxed thinking  that God does not exist is at present very established in the general subconscious, and its immediate consequence is a false morale and a desperation by reaching the material wealth as only source of security in this world. Although to reach that,  we have to stole by the force or by the lie, the profits that also corresponds to ours neighbors.

We can imagine now that this world is simply a bad nightmare in which we are immersed of such material life that we imagine as an absolute reality. We do not recall to our wakefulness (the previous time to our birth) and we neither  know the proximity of ours to awake (the hour of our death). Therefore these two aspects are expressions of a harmonious relation between the external and internal worlds where all its energy is integrated.

The evidence of the last thesis is not an entelechy, but the consequence of the application of the rational and deductive method of analysis on the causes and consequences that we observe to ours around after applying the corresponding scales of adjustment, just as the classical philosophers presented us.

Anaxagoras of Clasomene, believed firmly that the spiritual prototypes of all the things, which shares the same spirit that their elements, were found in the Æter without limits, where they were generated, where they evolved and the place to be returned. Anaxágoras (500 years B.C.) knew and taught the theory of the Elementary Vortexes at the same time as Pythagoras, Aristarco, Seleuco, Archimedes and so many other wise of the antiquity. Who dedicated great part of its life to the disclosure of what called the “Fundamental Revelation”, later known as the concept of “Espiritus Mundi” or soul of the world. This philosopher, as well  as would do also Plato, was dedicated to spread the idea of the “Mundane Intelligence”, the “Nous”, the principle that exists absolutely separated and free from the matter, that work was in accordance with unknown superior purposes. This Nous, is what constitutes the conscience of everything that exists, since an atom to a planet. The concept of the Nous essential or universal mind as motor of the matter and encouraging soul immanent in all the atoms is fundamental to understand the spiritual concept in its logical-deductive dimension.

Socrates speaks to his disciples about the immortality of the soul, and he defines the road of the “Philosophy”, like the way of the liberation of all the false thing and sensory items. The Philosophy, just as taught, is the logical reasoning of the mind applying the Law of the Similarity, to decipher the incognoscible mysteries, by means of its comparison with similar relatives cognoscible, which is causing of the descending from the lower worlds over the  Philosophy, to appeal directly to the earthly reason.
Socrates extracted from the soul of its disciples the individual earthly reason, and they synthesized the spiritual element by means of the mental reasoning, so that, the light was found by the intercession and the guide of its teacher, but was the mind of the own disciple the one that really lit clearly the causes and consequences of its own thoughts and reasoning. Socrates did that they living by means of the conscious guide of its thoughts, the sublime truths of the macrocosm, elevating pedagogically the intellectual level of their minds.

The message of Socrates was a simple invoice, but of universal significance: ‘Develops yourself what you are' : ¡Let knows oneself!
Friedrich Hegel, German philosopher, was the maximum representative of the idealism in the 19th century, and he tried to give a new impulse to the Greek Philosophy of Socrates since the prism of Aristotle. The purpose of Hegel was to devise a philosophical system that could cover the ideas of the Greek predecessors, so that the past and the future they could be understood as a rational theoretical from a deep base. Similarly, and based on these concepts, Kant develop the western modern metaphysics. Thus, Hegel conceived to the same reality all that, with a global character, it constituted the matter of study of the philosophy. This metaphysics reality was applied to all that exists, referred as ‘the absolute thing', or ‘Absolute Spirit' (Absolut Geist).

For Hegel, the assignment of the philosophy is to explain the development of the absolute spirit; clearing the internal rational structure of the absolute thing, and showing the destiny or the purpose toward the one that is directed.

The Road of the Middle

Gautama Buddha met its environment in the India to a group of disciples and spoke them with these words in its sermon of Benares:

<< This is the Noble Truth respect to the origin of the suffering. It is the vehement desire which causes the renewal of the transformations... >>

This was the great teaching that emanated of the mouth of Buddha:  

<< The life is suffering and the man should seek the media to be free from that and to come to be participant of the Nirvana. The man in the course of its incarnations is subject to the desire of continuous reincarnations, but in comparison, the worthy only goal of his efforts is not far of being free exactly of the desire of those continuous reincarnations, to penetrate in the existential state in which the soul is no longer feeling the impulse of utilizing a physical body to be join with the sensory and phenomenal existence. If that is not on the contrary side, that of remaining united to the upper spiritual plans or Nirvana. Therefore the man should seek the perfection of the own one to reach the independence of the physical existence, in order to being join with everything that ties him at the origin of its own divine spiritual being. >>  

The Road of the Middle is the shortest method to aspire to the spiritual perfection, to embrace the asceticism in greater or smaller degree and to be related it less possible with the exterior aspect of the existence was and is currently the goal of all good disciple of Buddha. He preached, what by means of the Meditation was watchful under the Boddhi tree, to reach the Lighting, or harmonious consummation of the elevation of the Kundalini. This road toward the Lighting is called as ‘The Road of the Middle', which was explained by Buddha as follows:

¡Life in the perfect vacuity! Keep the most complete calm! Then, everything can arise at the same time, just contemplate their change